Scripture of the day: Proverbs 16-31, Genesis 3-10, Isaiah 6-15.
Next steps: Pray the prayer for divine perfection and wholeness.
Elvira
PROVERBS 16-31
Contrast the Upright and the Wicked
16 The plans and reflections of the heart belong to man,
But the [wise] answer of the tongue is from the Lord.
2
All the ways of a man are clean and innocent in his own eyes [and he may see nothing wrong with his actions],
But the Lord weighs and examines the motives and intents [of the heart and knows the truth].
3
[a]Commit your works to the Lord [submit and trust them to Him],
And your plans will succeed [if you respond to His will and guidance].
4
The Lord has made everything for its own purpose,
Even the wicked [according to their role] for the day of evil.
5
Everyone who is proud and arrogant in heart is disgusting and exceedingly offensive to the Lord;
Be assured he will not go unpunished.
6
By mercy and lovingkindness and truth [not superficial ritual] wickedness is cleansed from the heart,
And by the fear of the Lord one avoids evil.
7
When a man’s ways please the Lord,
He makes even his enemies to be at peace with him.
8
Better is a little with righteousness
Than great income [gained] with injustice.
9
A man’s mind plans his way [as he journeys through life],
But the Lord directs his steps and establishes them.
10
A divine decision [given by God] is on the lips of the king [as His representative];
His mouth should not be unfaithful or unjust in judgment.
11
A just balance and [honest] scales are the Lord’s;
All the weights of the bag are His concern [established by His eternal principles].
12
It is repulsive [to God and man] for kings to behave wickedly,
For a throne is established on righteousness (right standing with God).
13
Righteous lips are the delight of kings,
And he who speaks right is loved.
14
The wrath of a king is like a messenger of death,
But a wise man will appease it.
15
In the light of the king’s face is life,
And his favor is like a cloud bringing the spring rain.
16
How much better it is to get wisdom than gold!
And to get understanding is to be chosen above silver.
17
The highway of the upright turns away and departs from evil;
He who guards his way protects his life (soul).
18
Pride goes before destruction,
And a haughty spirit before a fall.
19
It is better to be humble in spirit with the lowly
Than to divide the spoil with the proud (haughty, arrogant).
20
He who pays attention to the word [of God] will find good,
And blessed (happy, prosperous, to be admired) is he who trusts [confidently] in the Lord.
21
The wise in heart will be called understanding,
And sweet speech increases persuasiveness and learning [in both speaker and listener].
22
Understanding (spiritual insight) is a [refreshing and boundless] wellspring of life to those who have it,
But to give instruction and correction to fools is foolishness.
23
The heart of the wise instructs his mouth [in wisdom]
And adds persuasiveness to his lips.
24
Pleasant words are like a honeycomb,
Sweet and delightful to the soul and healing to the body.
25
There is a way which seems right to a man and appears straight before him,
But its end is the way of death.
26
The appetite of a worker works for him,
For his hunger urges him on.
27
A worthless man devises and digs up evil,
And the words on his lips are like a scorching fire.
28
A perverse man spreads strife,
And one who gossips separates intimate friends.
29
A violent and exceedingly covetous man entices his neighbor [to sin],
And leads him in a way that is not good.
30
He who [slyly] winks his eyes does so to plot perverse things;
And he who compresses his lips [as if in a secret signal] brings evil to pass.
31
The silver-haired head is a crown of splendor and glory;
It is found in the way of righteousness.
32
He who is slow to anger is better and more honorable than the mighty [soldier],
And he who rules and controls his own spirit, than he who captures a city.
33
The lot is cast into the lap,
[b]But its every decision is from the Lord.
Contrast the Upright and the Wicked
17 Better is a dry morsel [of food served] with quietness and peace
Than a house full of feasting [served] with strife and contention.
2
A wise servant will rule over the [unworthy] son who acts shamefully and brings disgrace [to the family]
And [the worthy servant] will share in the inheritance among the brothers.
3
The refining pot is for silver and the furnace for gold,
But the Lord tests hearts.
4
An evildoer listens closely to wicked lips;
And a liar pays attention to a destructive and malicious tongue.
5
Whoever mocks the poor taunts his Maker,
And he who rejoices at [another’s] disaster will not go unpunished.
6
Grandchildren are the crown of aged men,
And the glory of children is their fathers [who live godly lives].
7
Excellent speech does not benefit a fool [who is spiritually blind],
Much less do lying lips benefit a prince.
8
A bribe is like a bright, precious stone in the eyes of its owner;
Wherever he turns, he prospers.
9
He who covers and forgives an offense seeks love,
But he who repeats or gossips about a matter separates intimate friends.
10
A reprimand goes deeper into one who has understanding and a teachable spirit
Than a hundred lashes into a fool.
11
A rebellious man seeks only evil;
Therefore a cruel messenger will be sent against him.
12
Let a man meet a [ferocious] bear robbed of her cubs
Rather than the [angry, narcissistic] fool in his folly.
13
Whoever returns evil for good,
Evil will not depart from his house.
14
The beginning of strife is like letting out water [as from a small break in a dam; first it trickles and then it gushes];
Therefore [c]abandon the quarrel before it breaks out and tempers explode.
15
He who justifies the wicked, and he who condemns the righteous
Are both repulsive to the Lord.
16
Why is there money in the hand of a fool to buy wisdom,
When he has no common sense or even a heart for it?
17
A friend loves at all times,
And a brother is born for adversity.
18
A man lacking common sense gives a pledge
And becomes guarantor [for the debt of another] in the presence of his neighbor.
19
He who loves transgression loves strife and is quarrelsome;
He who [proudly] raises his gate seeks destruction [because of his arrogant pride].
20
He who has a crooked mind finds no good,
And he who is perverted in his language falls into evil.
21
He who becomes the parent of a fool [who is spiritually blind] does so to his sorrow,
And the father of a fool [who is spiritually blind] has no joy.
22
A happy heart is good medicine and a joyful mind causes healing,
But a broken spirit dries up the bones.
23
A wicked man receives a bribe from the [hidden] pocket
To pervert the ways of justice.
24
[Skillful and godly] wisdom is in the presence of a person of understanding [and he recognizes it],
But the eyes of a [thickheaded] fool are on the ends of the earth.
25
A foolish son is a grief and anguish to his father
And bitterness to her who gave birth to him.
26
It is also not good to fine the righteous,
Nor to strike the noble for their uprightness.
27
He who has knowledge restrains and is careful with his words,
And a man of understanding and wisdom has a cool spirit (self-control, an even temper).
28
Even a [callous, arrogant] fool, when he keeps silent, is considered wise;
When he closes his lips he is regarded as sensible (prudent, discreet) and a man of understanding.
Contrast the Upright and the Wicked
18 He who [willfully] separates himself [from God and man] seeks his own desire,
He quarrels against all sound wisdom.
2
A [closed-minded] fool does not delight in understanding,
But only in revealing his personal opinions [unwittingly displaying his self-indulgence and his stupidity].
3
When the wicked man comes [to the depth of evil], contempt [of all that is pure and good] also comes,
And with inner baseness (dishonor) comes outer shame (scorn).
4
The words of a man’s mouth are like deep waters [copious and difficult to fathom];
The fountain of [mature, godly] wisdom is like a bubbling stream [sparkling, fresh, pure, and life-giving].
5
To show respect to the wicked person is not good,
Nor to push aside and deprive the righteous of justice.
6
A fool’s lips bring contention and strife,
And his mouth invites a beating.
7
A fool’s mouth is his ruin,
And his lips are the snare of his soul.
8
The words of a whisperer (gossip) are like dainty morsels [to be greedily eaten];
They go down into the innermost chambers of the body [to be remembered and mused upon].
9
He who is careless in his work
Is a brother to him who destroys.
10
The name of the Lord is a strong tower;
The righteous runs to it and is safe and set on high [far above evil].
11
The rich man’s wealth is his strong city,
And like a high wall [of protection] in his own imagination and conceit.
12
Before disaster the heart of a man is haughty and filled with self-importance,
But humility comes before honor.
13
He who answers before he hears [the facts]—
It is folly and shame to him.
14
The spirit of a man sustains him in sickness,
But as for a broken spirit, who can bear it?
15
The mind of the prudent [always] acquires knowledge,
And the ear of the wise [always] seeks knowledge.
16
A man’s gift [given in love or courtesy] makes room for him
And brings him before great men.
17
The first one to plead his case seems right,
Until another comes and cross-examines him.
18
[d]To cast lots puts an end to quarrels
And decides between powerful contenders.
19
A brother offended is harder to win over than a fortified city,
And contentions [separating families] are like the bars of a castle.
20
A man’s stomach will be satisfied with the fruit of his mouth;
He will be satisfied with the consequence of his words.
21
Death and life are in the power of the tongue,
And those who love it and indulge it will eat its fruit and bear the consequences of their words.
22
He who finds a [[e]true and faithful] wife finds a good thing
And obtains favor and approval from the Lord.
23
The poor man pleads,
But the rich man answers roughly.
24
The man of too many friends [chosen indiscriminately] will be broken in pieces and come to ruin,
But there is a [true, loving] friend who [is reliable and] sticks closer than a brother.
On Life and Conduct
19 Better is a poor man who walks in his integrity
Than a [rich] man who is twisted in his speech and is a [shortsighted] fool.
2
Also it is not good for a person to be without knowledge,
And he who hurries with his feet [acting impulsively and proceeding without caution or analyzing the consequences] sins (misses the mark).
3
The foolishness of man undermines his way [ruining whatever he undertakes];
Then his heart is resentful and rages against the Lord [for, being a fool, he blames the Lord instead of himself].
4
Wealth makes many friends,
But a poor man is separated from his friend.
5
A false witness will not go unpunished,
And he who breathes out lies will not escape.
6
Many will seek the favor of a generous and noble man,
And everyone is a friend to him who gives gifts.
7
All the brothers of a poor man hate him;
How much more do his friends abandon him!
He pursues them with words, but they are gone.
8
He who gains wisdom and good sense loves (preserves) his own soul;
He who keeps understanding will find good and prosper.
9
A false witness will not go unpunished,
And he who breathes lies will perish.
10
Luxury is not fitting for a fool;
Much less for a slave to rule over princes.
11
Good sense and discretion make a man slow to anger,
And it is his honor and glory to overlook a transgression or an offense [without seeking revenge and harboring resentment].
12
The king’s wrath terrifies like the roaring of a lion,
But his favor is as [refreshing and nourishing as] dew on the grass.
13
A foolish (ungodly) son is destruction to his father,
And the contentions of a [quarrelsome] wife are like a constant dripping [of water].
14
House and wealth are the inheritance from fathers,
But a wise, understanding, and sensible wife is [a gift and blessing] from the Lord.
15
Laziness casts one into a deep sleep [unmindful of lost opportunity],
And the idle person will suffer hunger.
16
He who keeps and obeys the commandment [of the Lord] keeps (guards) his own life,
But he who is careless of his ways and conduct will die.
17
He who is gracious and lends a hand to the poor lends to the Lord,
And the Lord will repay him for his good deed.
18
Discipline and teach your son while there is hope,
And do not [indulge your anger or resentment by imposing inappropriate punishment nor] desire his destruction.
19
A man of great anger will bear the penalty [for his quick temper and lack of self-control];
For if you rescue him [and do not let him learn from the consequences of his action], you will only have to rescue him over and over again.
20
Listen to counsel, receive instruction, and accept correction,
That you may be wise in the time to come.
21
Many plans are in a man’s mind,
But it is the Lord’s purpose for him that will stand (be carried out).
22
That which is desirable in a man is his loyalty and unfailing love,
But it is better to be a poor man than a [wealthy] liar.
23
The fear of the Lord leads to life,
So that one may sleep satisfied, untouched by evil.
24
The lazy man buries his hand in the [food] dish,
But will not even bring it to his mouth again.
25
Strike a scoffer [for refusing to learn], and the naive may [be warned and] become prudent;
Reprimand one who has understanding and a teachable spirit, and he will gain knowledge and insight.
26
He who assaults his father and chases away his mother
Is a son who brings shame and disgrace.
27
Cease listening, my son, to instruction and discipline
And you will stray from the words of knowledge.
28
A wicked and worthless witness mocks justice,
And the mouth of the wicked spreads iniquity.
29
Judgments are prepared for scoffers,
And beatings for the backs of [thickheaded] fools.
On Life and Conduct
20 Wine is a mocker, strong drink a riotous brawler;
And whoever is intoxicated by it is not wise.
2
The terror of a king is like the roaring of a lion;
Whoever provokes him to anger forfeits his own life.
3
It is an honor for a man to keep away from strife [by handling situations with thoughtful foresight],
But any fool will [start a] quarrel [without regard for the consequences].
4
The lazy man does not plow when the winter [planting] season arrives;
So he begs at the [next] harvest and has nothing [to reap].
5
A plan (motive, wise counsel) in the heart of a man is like water in a deep well,
But a man of understanding draws it out.
6
Many a man proclaims his own loyalty and goodness,
But who can find a faithful and trustworthy man?
7
The righteous man who walks in integrity and lives life in accord with his [godly] beliefs—
How blessed [happy and spiritually secure] are his children after him [who have his example to follow].
8
A [discerning] king who sits on the throne of judgment
Sifts all evil [like chaff] with his eyes [and cannot be easily fooled].
9
Who can say, “I have cleansed my heart,
I am pure from my sin?”
10
Differing weights [one for buying and another for selling] and differing measures,
Both of them are detestable and offensive to the Lord.
11
Even a boy is known and distinguished by his acts,
Whether his conduct is pure and right.
12
The hearing ear and the seeing eye,
The [omnipotent] Lord has made both of them.
13
Do not love [excessive] sleep, or you will become poor;
Open your eyes [so that you can do your work] and you will be satisfied with bread.
14
“It is [almost] worthless, it is [almost] worthless,” says the buyer [as he negotiates the price];
But when he goes his way, then he boasts [about his bargain].
15
There is gold, and an abundance of pearls,
But the lips of knowledge are a vessel of preciousness [the most precious of all].
16
[The judge tells the creditor], “Take the clothes of one who is surety for a stranger;
And hold him in pledge [when he guarantees a loan] for foreigners.”
17
Food gained by deceit is sweet to a man,
But afterward his mouth will be filled with gravel [just as sin may be sweet at first, but later its consequences bring despair].
18
Plans are established by counsel;
So make war [only] with wise guidance.
19
He who goes about as a gossip reveals secrets;
Therefore do not associate with a gossip [who talks freely or flatters].
20
Whoever curses his father or his mother,
His lamp [of life] will be extinguished in time of darkness.
21
An inheritance hastily gained [by greedy, unjust means] at the beginning
Will not be blessed in the end.
22
Do not say, “I will repay evil”;
Wait [expectantly] for the Lord, and He will rescue and save you.
23
Differing weights are detestable and offensive to the Lord,
And fraudulent scales are not good.
24
Man’s steps are ordered and ordained by the Lord.
How then can a man [fully] understand his way?
25
It is a trap for a man to [[f]speak a vow of consecration and] say rashly, “It is holy!”
And [not until] afterward consider [whether he can fulfill it].
26
A wise king sifts out the wicked [from among the good]
And drives the [threshing] wheel over them [to separate the chaff from the grain].
27
The [g]spirit (conscience) of man is the lamp of the Lord,
Searching and examining all the innermost parts of his being.
28
Loyalty and mercy, truth and faithfulness, protect the king,
And he upholds his throne by lovingkindness.
29
The glory of young men is their [physical] strength,
And the honor of aged men is their gray head [representing wisdom and experience].
30
Blows that wound cleanse away evil,
And strokes reach to the innermost parts.
On Life and Conduct
21 The king’s heart is like channels of water in the hand of the Lord;
He turns it whichever way He wishes.
2
Every man’s way is right in his own eyes,
But the Lord weighs and examines the hearts [of people and their motives].
3
To do righteousness and justice
Is more acceptable to the Lord than sacrifice [for wrongs repeatedly committed].
4
Haughty and arrogant eyes and a proud heart,
The lamp of the wicked [their self-centered pride], is sin [in the eyes of God].
5
The plans of the diligent lead surely to abundance and advantage,
But everyone who acts in haste comes surely to poverty.
6
Acquiring treasures by a lying tongue
Is a fleeting vapor, the seeking and pursuit of death.
7
The violence of the wicked will [return to them and] drag them away [like fish caught in a net],
Because they refuse to act with justice.
8
The way of the guilty is [exceedingly] crooked,
But as for the pure, his conduct is upright.
9
It is better to live in a corner of the housetop [on the flat roof, exposed to the weather]
Than in a house shared with a quarrelsome (contentious) woman.
10
The soul of the wicked desires evil [like an addictive substance];
His neighbor finds no compassion in his eyes.
11
When the scoffer is punished, the naive [observes the lesson and] becomes wise;
But when the wise and teachable person is instructed, he receives knowledge.
12
The righteous one keeps an eye on the house of the wicked—
How the wicked are cast down to ruin.
13
Whoever shuts his ears at the cry of the poor
Will cry out himself and not be answered.
14
A gift in secret subdues anger,
And a bribe [hidden] in the pocket, strong wrath.
15
When justice is done, it is a joy to the righteous (the upright, the one in right standing with God),
But to the evildoers it is disaster.
16
A man who wanders from the way of understanding (godly wisdom)
Will remain in the assembly of the dead.
17
He who loves [only selfish] pleasure will become a poor man;
He who loves and is devoted to [h]wine and [olive] oil will not become rich.
18
The wicked become a ransom for the righteous,
And the treacherous in the place of the upright [for they fall into their own traps].
19
It is better to dwell in a desert land
Than with a contentious and troublesome woman.
20
There is precious treasure and oil in the house of the wise [who prepare for the future],
But a short-sighted and foolish man swallows it up and wastes it.
21
He who earnestly seeks righteousness and loyalty
Finds life, righteousness, and honor.
22
A wise man scales the city [walls] of the mighty
And brings down the stronghold in which they trust.
23
He who guards his mouth and his tongue
Guards himself from troubles.
24
“Proud,” “Haughty,” “Scoffer,” are his names
Who acts with overbearing and insolent pride.
25
The desire of the lazy kills him,
For his hands refuse to labor;
26
He craves all the day long [and does no work],
But the righteous [willingly] gives and does not withhold [what he has].
27
The sacrifice of the wicked is detestable and offensive [to the Lord].
How much more [unacceptable and insulting can it be] when he brings it with evil intention?
28
A false witness will perish,
But a man who listens to the truth will speak forever and go unchallenged.
29
A wicked man puts on a bold face,
But as for the upright, he considers, directs, and establishes his way [with the confidence of integrity].
30
There is no [human] wisdom or understanding
Or counsel [that can prevail] against the Lord.
31
The horse is prepared for the day of battle,
But deliverance and victory belong to the Lord.
On Life and Conduct
22 A good name [earned by honorable behavior, godly wisdom, moral courage, and personal integrity] is more desirable than great riches;
And favor is better than silver and gold.
2
The rich and poor have a common bond;
The Lord is the Maker of them all.
3
A prudent and far-sighted person sees the evil [of sin] and hides himself [from it],
But the naive continue on and are punished [by suffering the consequences of sin].
4
The reward of humility [that is, having a realistic view of one’s importance] and the [reverent, worshipful] fear of the Lord
Is riches, honor, and life.
5
Thorns and snares are in the way of the obstinate [for their lack of honor and their wrong-doing traps them];
He who guards himself [with godly wisdom] will be far from them and avoid the consequences they suffer.
6
Train up a child in the way he should go [teaching him to seek God’s wisdom and will for his abilities and talents],
Even when he is old he will not depart from it.
7
The rich rules over the poor,
And the borrower is servant to the lender.
8
He who sows injustice will reap [a harvest of] trouble,
And the rod of his wrath [with which he oppresses others] will fail.
9
He who is generous will be blessed,
For he gives some of his food to the poor.
10
Drive out the scoffer, and contention will go away;
Even strife and dishonor will cease.
11
He who loves purity of heart
And whose speech is gracious will have the king as his friend.
12
The eyes of the Lord keep guard over knowledge and the one who has it,
But He overthrows the words of the treacherous.
13
The lazy one [manufactures excuses and] says, “There is a lion outside!
I will be killed in the streets [if I go out to work]!”
14
The mouth of an immoral woman is a deep pit [deep and inescapable];
He who is cursed by the Lord [because of his adulterous sin] will fall into it.
15
Foolishness is bound up in the heart of a child;
The rod of discipline [correction administered with godly wisdom and lovingkindness] will remove it far from him.
16
He who oppresses or exploits the poor to get more for himself
Or who gives to the rich [to gain influence and favor], will only come to poverty.
17
Listen carefully and hear the [i]words of the wise,
And apply your mind to my knowledge;
18
For it will be pleasant if you keep them in mind [incorporating them as guiding principles];
Let them be ready on your lips [to guide and strengthen yourself and others].
19
So that your trust and reliance and confidence may be in the Lord,
I have taught these things to you today, even to you.
20
Have I not written to you excellent things
In counsels and knowledge,
21
To let you know the certainty of the words of truth,
That you may give a correct answer to him who sent you?
22
Do not rob the poor because he is poor [and defenseless],
Nor crush the afflicted [by legal proceedings] at the gate [where the city court is held],
23
For the Lord will plead their case
And take the life of those who rob them.
24
Do not even associate with a man given to angry outbursts;
Or go [along] with a hot-tempered man,
25
Or you will learn his [undisciplined] ways
And get yourself trapped [in a situation from which it is hard to escape].
26
Do not be among those who give pledges [involving themselves in others’ finances],
Or among those who become guarantors for others’ debts.
27
If you have nothing with which to pay [another’s debt when he defaults],
Why should his creditor take your bed from under you?
28
Do not move the ancient landmark [at the boundary of the property]
Which your fathers have set.
29
Do you see a man skillful and experienced in his work?
He will stand [in honor] before kings;
He will not stand before obscure men.
On Life and Conduct
23 When you sit down to dine with a ruler,
Consider carefully what is [set] before you;
2
For you will put a knife to your throat
If you are a man of great appetite.
3
Do not desire his delicacies,
For it is deceptive food [offered to you with questionable motives].
4
Do not weary yourself [with the overwhelming desire] to gain wealth;
Cease from your own understanding of it.
5
When you set your eyes on wealth, it is [suddenly] gone.
For wealth certainly makes itself wings
Like an eagle that flies to the heavens.
6
Do not eat the bread of a selfish man,
Or desire his delicacies;
7
For as he thinks in his heart, so is he [in behavior—one who manipulates].
He says to you, “Eat and drink,”
Yet his heart is not with you [but it is begrudging the cost].
8
The morsel which you have eaten you will vomit up,
And you will waste your compliments.
9
Do not speak in the ears of a fool,
For he will despise the [godly] wisdom of your words.
10
Do not move the ancient landmark [at the boundary of the property]
And do not go into the fields of the fatherless [to take what is theirs],
11
For their Redeemer is strong and mighty;
He will plead their case against you.
12
Apply your heart to discipline
And your ears to words of knowledge.
13
Do not withhold discipline from the child;
If you [j]swat him with a reed-like rod [applied with godly wisdom], he will not die.
14
You shall [k]swat him with the reed-like rod
And rescue his life from Sheol (the nether world, the place of the dead).
15
My son, if your heart is wise,
My heart will also be glad;
16
Yes, my heart will rejoice
When your lips speak right things.
17
Do not let your heart envy sinners [who live godless lives and have no hope of salvation],
But [continue to] live in the [reverent, worshipful] fear of the Lord day by day.
18
Surely there is a future [and a reward],
And your hope and expectation will not be cut off.
19
Listen, my son, and be wise,
And direct your heart in the way [of the Lord].
20
Do not associate with heavy drinkers of wine,
Or with gluttonous eaters of meat,
21
For the heavy drinker and the glutton will come to poverty,
And the drowsiness [of overindulgence] will clothe one with rags.
22
Listen to your father, who sired you,
And do not despise your mother when she is old.
23
[l]Buy truth, and do not sell it;
Get wisdom and instruction and understanding.
24
The father of the righteous will greatly rejoice,
And he who sires a wise child will have joy in him.
25
Let your father and your mother be glad,
And let her who gave birth to you rejoice [in your wise and godly choices].
26
My son, give me your heart
And let your eyes delight in my ways,
27
For a prostitute is a deep pit,
And an immoral woman is a narrow well.
28
She lurks and lies in wait like a robber [who waits for prey],
And she increases the faithless among men.
29
Who has woe? Who has sorrow?
Who has strife? Who has complaining?
Who has wounds without cause?
Whose eyes are red and dim?
30
Those who linger long over wine,
Those who go to taste mixed wine.
31
Do not look at wine when it is red,
When it sparkles in the glass,
When it goes down smoothly.
32
At the last it bites like a serpent
And stings like a viper.
33
Your [drunken] eyes will see strange things
And your mind will utter perverse things [untrue things, twisted things].
34
And you will be [as unsteady] as one who lies down in the middle of the sea,
And [as vulnerable to disaster] as one who lies down on the top of a ship’s mast, saying,
35
“They struck me, but I was not hurt!
They beat me, but I did not feel it!
When will I wake up?
I will seek more wine.”
Precepts and Warnings
24 Do not be envious of evil men,
Nor desire to be with them;
2
For their minds plot violence,
And their lips talk of trouble [for the innocent].
3
Through [skillful and godly] wisdom a house [a life, a home, a family] is built,
And by understanding it is established [on a sound and good foundation],
4
And by knowledge its rooms are filled
With all precious and pleasant riches.
5
A wise man is strong,
And a man of knowledge strengthens his power;
6
For by wise guidance you can wage your war,
And in an abundance of [wise] counselors there is victory and safety.
7
Wisdom is too exalted for a [hardened, arrogant] [m]fool;
He does not open his mouth in the gate [where the city’s rulers sit in judgment].
8
He who plans to do evil
Will be called a schemer or deviser of evil.
9
The devising of folly is sin,
And the scoffer is repulsive to men.
10
If you are slack (careless) in the day of distress,
Your strength is limited.
11
Rescue those who are being taken away to death,
And those who stagger to the slaughter, Oh hold them back [from their doom]!
12
If you [claim ignorance and] say, “See, we did not know this,”
Does He not consider it who weighs and examines the hearts and their motives?
And does He not know it who guards your life and keeps your soul?
And will He not repay [you and] every man according to his works?
13
My son, eat honey, because it is good,
And the drippings of the honeycomb are sweet to your taste.
14
Know that [skillful and godly] wisdom is [so very good] for your life and soul;
If you find wisdom, then there will be a future and a reward,
And your hope and expectation will not be cut off.
15
Do not lie in wait, O wicked man, against the dwelling of the righteous;
Do not destroy his resting place;
16
For a righteous man falls seven times, and rises again,
But the wicked stumble in time of disaster and collapse.
17
Do not rejoice and gloat when your enemy falls,
And do not let your heart be glad [in self-righteousness] when he stumbles,
18
Or the Lord will see your gloating and be displeased,
And turn His anger away from your enemy.
19
Do not get upset because of evildoers,
Or be envious of the wicked,
20
For there will be no future for the evil man;
The lamp of the wicked will be put out.
21
My son, fear the Lord and the king;
And do not associate with those who are given to change [of allegiance, and are revolutionary],
22
For their tragedy will rise suddenly,
And who knows the punishment that both [the Lord and the king] will bring on the rebellious?
23
These also are sayings of the wise:
To show partiality in judgment is not good.
24
He who says to the wicked, “You are righteous,”
Peoples will curse him, nations will denounce him;
25
But to those [honorable judges] who rebuke the wicked, it will go well with them and they will find delight,
And a good blessing will come upon them.
26
He kisses the lips [and wins the hearts of people]
Who gives a right and straightforward answer.
27
Prepare your work outside
And get it ready for yourself in the field;
[n]Afterward build your house and establish a home.
28
Do not be a witness against your [o]neighbor without cause,
And do not deceive with your lips [speak neither lies nor half-truths].
29
Do not say, “I will do to him as he has done to me;
I will pay the man back for his deed.”
30
I went by the field of the lazy man,
And by the vineyard of the man lacking understanding and common sense;
31
And, behold, it was all overgrown with thorns,
And nettles were covering its surface,
And its stone wall was broken down.
32
When I saw, I considered it well;
I looked and received instruction.
33
“Yet a little sleep, a little slumber,
A little folding of the hands to rest [and daydream],”
34
Then your poverty will come as a robber,
And your want like an armed man.
Similitudes, Instructions
25 These are also the proverbs of Solomon, which the men of Hezekiah king of Judah copied:
2
It is the glory of God to conceal a matter,
But the glory of kings is to search out a matter.
3
As the heavens for height and the earth for depth,
So the hearts and minds of kings are [p]unsearchable.
4
Take away the dross from the silver,
And there comes out [the pure metal for] a vessel for the silversmith [to shape].
5
Take away the wicked from before the king,
And his throne will be established in righteousness.
6
Do not be boastfully ambitious and claim honor in the presence of the king,
And do not stand in the place of great men;
7
For it is better that it be said to you, “Come up here,”
Than for you to be placed lower in the presence of the prince,
Whom your eyes have seen.
8
Do not rush out to argue your case [before magistrates or judges];
Otherwise what will you do in the end [when your case is lost and]
When your neighbor (opponent) humiliates you?
9
Argue your case with your neighbor himself [before you go to court];
And do not reveal another’s secret,
10
Or he who hears it will shame you
And the rumor about you [and your action in court] will have no end.
11
Like apples of gold in settings of silver
Is a word spoken at the right time.
12
Like an earring of gold and an ornament of fine gold
Is a wise reprover to an ear that listens and learns.
13
Like the cold of snow [brought from the mountains] in the time of harvest,
So is a faithful messenger to those who send him;
For he refreshes the life of his masters.
14
Like clouds and wind without rain
Is a man who boasts falsely of gifts [he does not give].
15
By patience and a calm spirit a ruler may be persuaded,
And a soft and gentle tongue breaks the bone [of resistance].
16
Have you found [pleasure sweet like] honey? Eat only as much as you need,
Otherwise, being filled excessively, you vomit it.
17
Let your foot seldom be in your neighbor’s house,
Or he will become tired of you and hate you.
18
Like a club and a sword and a piercing arrow
Is a man who testifies falsely against his neighbor (acquaintance).
19
Like a broken tooth or an unsteady foot
Is confidence in an unfaithful man in time of trouble.
20
Like one who takes off a garment in cold weather, or like [a reactive, useless mixture of] vinegar on soda,
Is he who [thoughtlessly] sings [joyful] songs to a heavy heart.
21
If your enemy is hungry, give him bread to eat;
And if he is thirsty, give him water to drink;
22
For in doing so, you will [q]heap coals of fire upon his head,
And the Lord will reward you.
23
The north wind brings forth rain;
And a backbiting tongue, an angry countenance.
24
It is better to live in a corner of the housetop [on the flat roof, exposed to the weather]
Than in a house shared with a quarrelsome (contentious) woman.
25
Like cold water to a thirsty soul,
So is good news from a distant land.
26
Like a muddied fountain and a polluted spring
Is a righteous man who yields and compromises his integrity before the wicked.
27
It is not good to eat much honey,
Nor is it glorious to seek one’s own glory.
28
Like a city that is broken down and without walls [leaving it unprotected]
Is a man who has no self-control over his spirit [and sets himself up for trouble].
Similitudes, Instructions
26 Like snow in summer and like rain in harvest,
So honor is not fitting for a [shortsighted] [r]fool.
2
Like the sparrow in her wandering, like the swallow in her flying,
So the curse without cause does not come and alight [on the undeserving].
3
A whip for the horse, a bridle for the donkey,
And a rod for the backs of fools [who refuse to learn].
4
Do not answer [nor pretend to agree with the frivolous comments of] a [closed-minded] fool according to his folly,
Otherwise you, even you, will be like him.
5
Answer [and correct the erroneous concepts of] a fool according to his folly,
Otherwise he will be wise in his own eyes [if he thinks you agree with him].
6
He who sends a message by the hand of a fool
Cuts off his own feet (sabotages himself) and drinks the violence [it brings on himself as a consequence].
7
Like the legs which are useless to the lame,
So is a proverb in the mouth of a fool [who cannot learn from its wisdom].
8
Like one who [absurdly] binds a stone in a sling [making it impossible to throw],
So is he who [absurdly] gives honor to a fool.
9
Like a thorn that goes [without being felt] into the hand of a drunken man,
So is a proverb in the mouth of a fool [who remains unaffected by its wisdom].
10
Like a [careless] archer who [shoots arrows wildly and] wounds everyone,
So is he who hires a fool or those who [by chance just] pass by.
11
Like a dog that returns to his vomit
Is a fool who repeats his foolishness.
12
Do you see a man [who is unteachable and] wise in his own eyes and full of self-conceit?
There is more hope for a fool than for him.
13
The lazy person [who is self-indulgent and relies on lame excuses] says, “There is a lion in the road!
A lion is in the open square [and if I go outside to work I will be killed]!”
14
As the door turns on its hinges,
So does the lazy person on his bed [never getting out of it].
15
The lazy person buries his hand in the dish [losing opportunity after opportunity];
It wearies him to bring it back to his mouth.
16
The lazy person is wiser in his own eyes
Than seven [sensible] men who can give a discreet answer.
17
Like one who grabs a dog by the ears [and is likely to be bitten]
Is he who, passing by, stops to meddle with a dispute that is none of his business.
18
Like a madman who throws
Firebrands, arrows, and death,
19
So is the man who deceives his neighbor (acquaintance, friend)
And then says, “Was I not joking?”
20
For lack of wood the fire goes out,
And where there is no whisperer [who gossips], contention quiets down.
21
Like charcoal to hot embers and wood to fire,
So is a contentious man to kindle strife.
22
The words of a whisperer (gossip) are like dainty morsels [to be greedily eaten];
They go down into the innermost chambers of the body [to be remembered and mused upon].
23
Like a [common] clay vessel covered with the silver dross [making it appear silver when it has no real value]
Are burning lips [murmuring manipulative words] and a wicked heart.
24
He who hates, disguises it with his lips,
But he stores up deceit in his heart.
25
When he speaks graciously and kindly [to conceal his malice], do not trust him,
For seven abominations are in his heart.
26
Though his hatred covers itself with guile and deceit,
His malevolence will be revealed openly before the assembly.
27
Whoever digs a pit [for another man’s feet] will fall into it,
And he who rolls a stone [up a hill to do mischief], it will come back on him.
28
A lying tongue hates those it wounds and crushes,
And a flattering mouth works ruin.
Warnings and Instructions
27 Do not boast about tomorrow,
For you do not know what a day may bring.
2
Let another praise you, and not your own mouth;
A stranger, and not your own lips.
3
Stone is heavy and the sand weighty,
But a fool’s [unreasonable] wrath is heavier and more burdensome than both of them.
4
Wrath is cruel and anger is an overwhelming flood,
But who is able to endure and stand before [the sin of] jealousy?
5
Better is an open reprimand [of loving correction]
Than love that is hidden.
6
Faithful are the wounds of a friend [who corrects out of love and concern],
But the kisses of an enemy are deceitful [because they serve his hidden agenda].
7
He who is satisfied loathes honey,
But to the hungry soul any bitter thing is sweet.
8
Like a bird that wanders from her nest [with its comfort and safety],
So is a man who wanders from his home.
9
Oil and perfume make the heart glad;
So does the sweetness of a friend’s counsel that comes from the heart.
10
Do not abandon your own friend and your father’s friend,
And do not go to your brother’s house in the day of your disaster.
Better is a neighbor who is near than a brother who is far away.
11
My son, be wise, and make my heart glad,
That I may reply to him who reproaches (reprimands, criticizes) me.
12
A prudent man sees evil and hides himself and avoids it,
But the naive [who are easily misled] continue on and are punished [by suffering the consequences of sin].
13
[The judge tells the creditor,] “Take the garment of one who is surety (guarantees a loan) for a stranger;
And hold him in pledge when he is surety for an immoral woman [for it is unlikely the debt will be repaid].”
14
He who blesses his neighbor with a loud voice early in the morning,
It will be counted as a curse to him [for it will either be annoying or his purpose will be suspect].
15
A constant dripping on a day of steady rain
And a contentious (quarrelsome) woman are alike;
16
Whoever attempts to restrain her [criticism] might as well try to stop the wind,
And grasps oil with his right hand.
17
As iron sharpens iron,
So one man sharpens [and influences] another [through discussion].
18
He who tends the fig tree will eat its fruit,
And he who faithfully protects and cares for his master will be honored.
19
As in water face reflects face,
So the heart of man reflects man.
20
Sheol (the place of the dead) and Abaddon (the underworld) are never satisfied;
Nor are the eyes of man ever satisfied.
21
The refining pot is for silver and the furnace for gold [to separate the impurities of the metal],
And each is tested by the praise given to him [and his response to it, whether humble or proud].
22
Even though you pound a [hardened, arrogant] fool [who rejects wisdom] in a mortar with a pestle like grain,
Yet his foolishness will not leave him.
23
Be diligent to know the condition of your flocks,
And pay attention to your herds;
24
For riches are not forever,
Nor does a crown endure to all generations.
25
When the grass is gone, the new growth is seen,
And herbs of the mountain are gathered in,
26
The lambs will supply wool for your clothing,
And the goats will bring the price of a field.
27
And there will be enough goats’ milk for your food,
For the food of your household,
And for the maintenance of your maids.
Warnings and Instructions
28 The wicked flee when no one pursues them,
But the righteous are as bold as a lion.
2
When a land does wrong, it has many princes,
But when the ruler is a man of understanding and knowledge, its stability endures.
3
A poor man who oppresses and exploits the lowly
Is like a sweeping rain which leaves no food.
4
Those who [s]set aside the law [of God and man] praise the wicked,
But those who keep the law [of God and man] struggle with them.
5
Evil men do not understand justice,
But they who long for and seek the Lord understand it fully.
6
Better is the poor who walks in his integrity
Than he who is crooked and two-faced though he is rich.
7
He who keeps the law [of God and man] is a wise and discerning son,
But he who is a companion of gluttons humiliates his father [and himself].
8
He who increases his wealth by interest and usury (excessive interest)
Gathers it for him who is gracious to the poor.
9
He who turns his ear away from listening to the law [of God and man],
Even his prayer is repulsive [to God].
10
He who leads the upright astray on an evil path
Will himself fall into his own pit,
But the blameless will inherit good.
11
The rich man [who is conceited and relies on his wealth instead of God] is wise in his own eyes,
But the poor man who has understanding [because he relies on God] is able to see through him.
12
When the righteous triumph, there is great glory and celebration;
But when the wicked rise [to prominence], men hide themselves.
13
He who conceals his transgressions will not prosper,
But whoever confesses and [t]turns away from his sins will find compassion and mercy.
14
Blessed and favored by God is the man who fears [sin and its consequence] at all times,
But he who hardens his heart [and is determined to sin] will fall into disaster.
15
Like a roaring lion and a charging bear
Is a wicked ruler over a poor people.
16
A leader who is a great oppressor lacks understanding and common sense [and his wickedness shortens his days],
But he who hates unjust gain will [be blessed and] prolong his days.
17
A man who is burdened with the guilt of human blood (murder)
Will be a fugitive until death; let no one support him or give him refuge.
18
He who walks blamelessly and uprightly will be kept safe,
But he who is crooked (perverse) will suddenly fall.
19
He who cultivates his land will have plenty of bread,
But he who follows worthless people and frivolous pursuits will have plenty of poverty.
20
A faithful (right-minded) man will abound with blessings,
But he who hurries to be rich will not go unpunished.
21
To have regard for one person over another and to show favoritism is not good,
Because for a piece of bread a man will transgress.
22
He who has an evil and envious eye hurries to be rich
And does not know that poverty will come upon him.
23
He who [appropriately] reprimands a [wise] man will afterward find more favor
Than he who flatters with the tongue.
24
He who robs his father or his mother
And says, “This is no sin,”
Is [not only a thief but also] the companion of a man who destroys.
25
An arrogant and greedy man stirs up strife,
But he who trusts in the Lord will be blessed and prosper.
26
He who trusts confidently in his own heart is a [dull, thickheaded] fool,
But he who walks in [skillful and godly] wisdom will be rescued.
27
He who gives to the poor will never want,
But he who shuts his eyes [from their need] will have many curses.
28
When the wicked rise [to power], men hide themselves;
But when the wicked perish, the [consistently] righteous increase and become great.
Warnings and Instructions
29 He who hardens his neck and refuses instruction after being often reproved (corrected, criticized),
Will suddenly be broken beyond repair.
2
When the righteous are in authority and become great, the people rejoice;
But when the wicked man rules, the people groan and sigh.
3
A man who loves [skillful and godly] wisdom makes his father joyful,
But he who associates with prostitutes wastes his wealth.
4
The king establishes (stabilizes) the land by justice,
But a man who takes bribes overthrows it.
5
A man who flatters his neighbor [with smooth words intending to do harm]
Is spreading a net for his own feet.
6
By his wicked plan an evil man is trapped,
But the righteous man sings and rejoices [for his plan brings good things to him].
7
The righteous man cares for the rights of the poor,
But the wicked man has no interest in such knowledge.
8
Scoffers set a city afire [by stirring up trouble],
But wise men turn away anger [and restore order with their good judgment].
9
If a wise man has a controversy with a foolish and arrogant man,
The foolish man [ignores logic and fairness and] only rages or laughs, and there is no peace (rest, agreement).
10
The bloodthirsty hate the blameless [because of his integrity],
But the upright are concerned for his life.
11
A [shortsighted] fool always loses his temper and displays his anger,
But a wise man [uses self-control and] holds it back.
12
If a ruler pays attention to lies [and encourages corruption],
All his officials will become wicked.
13
The poor man and the oppressor have this in common:
The Lord gives light to the eyes of both.
14
If a king faithfully and truthfully judges the poor,
His throne shall be established forever.
15
The rod and reproof (godly instruction) give wisdom,
But a child who gets his own way brings shame to his mother.
16
When the wicked are in authority, transgression increases,
But the righteous will see the downfall of the wicked.
17
Correct your son, and he will give you comfort;
Yes, he will delight your soul.
18
Where there is no vision [no revelation of God and His word], the people are unrestrained;
But happy and blessed is he who keeps the law [of God].
19
A servant will not be corrected by words alone;
For though he understands, he will not respond [nor pay attention].
20
Do you see a [conceited] man who speaks quickly [offering his opinions or answering without thinking]?
There is more hope for a [thickheaded] [u]fool than for him.
21
He who pampers his slave from childhood
Will find him to be a son in the end.
22
An angry man stirs up strife,
And a hot-tempered and undisciplined man commits many transgressions.
23
A man’s pride and sense of self-importance will bring him down,
But he who has a humble spirit will obtain honor.
24
Whoever is partner with a thief hates his own life;
He hears the curse [when swearing an oath to testify], but discloses nothing [and commits perjury by omission].
25
The fear of man brings a snare,
But whoever trusts in and puts his confidence in the Lord will be exalted and safe.
26
Many seek the ruler’s favor,
But justice for man comes from the Lord.
27
An unjust man is repulsive to the righteous,
And he who is upright in the way [of the Lord] is repulsive to the wicked.
The Words of Agur
30 The words of [v]Agur the son of Jakeh, the oracle:
The man says to Ithiel, to Ithiel and to Ucal:
2
Surely [w]I am more brutish and stupid than any man,
And I do not have the understanding of a man [for I do not know what I do not know].
3
I have not learned [skillful and godly] wisdom,
Nor do I have knowledge of the Holy One [who is the source of wisdom].
4
Who has ascended into heaven and descended?
Who has gathered the wind in His fists?
Who has bound the waters in His garment?
Who has established all the ends of the earth?
What is His name, and what is His Son’s name?
Certainly you know!
5
Every word of God is tested and refined [like silver];
He is a shield to those who trust and take refuge in Him.
6
Do not add to His words,
Or He will reprove you, and you will be found a liar.
7
Two things I have asked of You;
Do not deny them to me before I die:
8
Keep deception and lies far from me;
Give me neither poverty nor riches;
Feed me with the food that is my portion,
9
So that I will not be full and deny You and say, “Who is the Lord?”
Or that I will not be poor and steal,
And so profane the name of my God.
10
Do not slander or malign a servant before his master [stay out of another’s personal life],
Or he will curse you [for your interference], and you will be found guilty.
11
There is a generation (class of people) that curses its father
And does not bless its mother.
12
There is a generation (class of people) that is pure in its own eyes,
Yet is not washed from its filthiness.
13
There is a generation (class of people)—oh, how lofty are their eyes!
And their eyelids are raised in arrogance.
14
There is a generation (class of people) whose teeth are like swords
And whose jaw teeth are like knives,
To devour the afflicted from the earth
And the needy from among men.
15
The leech has two daughters,
“Give, give!”
There are three things that are never satisfied,
Four that do not say, “It is enough”:
16
[x]Sheol, and the barren womb,
Earth that is never satisfied with water,
And fire that never says, “It is enough.”
17
The eye that mocks a father
And scorns a mother,
The ravens of the valley will pick it out,
And the young vultures will devour it.
18
There are three things which are too astounding and unexpectedly wonderful for me,
Four which I do not understand:
19
The way of an eagle in the air,
The way of a serpent on a rock,
The way of a ship in the middle of the sea,
And the way of a man with a maid.
20
This is the way of an adulterous woman:
She eats and wipes her mouth
And says, “I have done no wrong.”
21
Under three things the earth is disquieted and quakes,
And under four it cannot bear up:
22
Under a servant when he reigns,
Under a [spiritually blind] fool when he is filled with food,
23
Under an unloved woman when she gets married,
And under a maidservant when she supplants her mistress.
24
There are four things that are small on the earth,
But they are exceedingly wise:
25
The ants are not a strong people,
Yet they prepare their food in the summer;
26
The [y]shephanim are not a mighty folk,
Yet they make their houses in the rocks;
27
The locusts have no king,
Yet all of them go out in groups;
28
You may grasp the lizard with your hands,
Yet it is in kings’ palaces.
29
There are three things which are stately in step,
Even four which are stately in their stride:
30
The lion, which is mighty among beasts
And does not turn back before any;
31
The [z]strutting rooster, the male goat also,
And the king when his army is with him.
32
If you have foolishly exalted yourself,
Or if you have plotted evil, put your hand on your mouth.
33
Surely the churning of milk produces butter,
And wringing the nose produces blood;
So the churning of anger produces strife.
The Words of Lemuel
31 The words of [aa]King Lemuel, the oracle, which his mother taught him:
2
What, O my [ab]son?
And what, O son of my womb?
And what [shall I advise you], O son of my vows?
3
Do not give your [generative] strength to women [neither foreign wives in marriages of alliances, nor [ac]concubines],
Nor your ways to that which destroys kings.
4
It is not for kings, O Lemuel,
It is not for kings to drink wine,
Or for rulers to desire strong drink,
5
Otherwise they drink and forget the law and its decrees,
And pervert the rights and justice of all the afflicted.
6
Give strong drink [as medicine] to him who is ready to pass away,
And wine to him whose life is bitter.
7
Let him drink and forget his poverty
And no longer remember his trouble.
8
Open your mouth for the mute,
For the rights of all who are unfortunate and defenseless;
9
Open your mouth, judge righteously,
And administer justice for the afflicted and needy.
Description of a Worthy Woman
10
[ad]An excellent woman [one who is spiritual, capable, intelligent, and virtuous], who is he who can find her?
Her value is more precious than jewels and her worth is far above rubies or pearls.
11
The heart of her husband trusts in her [with secure confidence],
And he will have no lack of gain.
12
She comforts, encourages, and does him only good and not evil
All the days of her life.
13
She looks for wool and flax
And works with willing hands in delight.
14
She is like the merchant ships [abounding with treasure];
She brings her [household’s] food from far away.
15
She rises also while it is still night
And gives food to her household
And assigns tasks to her maids.
16
She considers a field before she buys or accepts it [expanding her business prudently];
With her profits she plants fruitful vines in her vineyard.
17
She equips herself with strength [spiritual, mental, and physical fitness for her God-given task]
And makes her arms strong.
18
She sees that her gain is good;
Her lamp does not go out, but it burns continually through the night [she is prepared for whatever lies ahead].
19
She stretches out her hands to the [ae]distaff,
And her hands hold the spindle [as she spins wool into thread for clothing].
20
She opens and extends her hand to the poor,
And she reaches out her filled hands to the needy.
21
She does not fear the snow for her household,
For all in her household are clothed in [expensive] scarlet [wool].
22
She makes for herself coverlets, cushions, and rugs of tapestry.
Her clothing is linen, pure and fine, and purple [wool].
23
Her husband is known in the [city’s] gates,
When he sits among the elders of the land.
24
She makes [fine] linen garments and sells them;
And supplies sashes to the merchants.
25
Strength and dignity are her clothing and her position is strong and secure;
And she smiles at the future [knowing that she and her family are prepared].
26
She opens her mouth in [skillful and godly] wisdom,
And the teaching of kindness is on her tongue [giving counsel and instruction].
27
She looks well to how things go in her household,
And does not eat the bread of idleness.
28
Her children rise up and call her blessed (happy, prosperous, to be admired);
Her husband also, and he praises her, saying,
29
“Many daughters have done nobly, and well [with the strength of character that is steadfast in goodness],
[af]But you excel them all.”
30
Charm and grace are deceptive, and [superficial] beauty is vain,
But a woman who fears the Lord [reverently worshiping, obeying, serving, and trusting Him with awe-filled respect], she shall be praised.
31
Give her of the product of her hands,
And let her own works praise her in the gates [of the city].
GENESIS 3-10
The Fall of Man
3 Now the serpent was more crafty (subtle, skilled in deceit) than any living creature of the field which the Lord God had made. And [a]the serpent (Satan) said to the woman, “Can it really be that God has said, ‘You shall not eat from [b]any tree of the garden’?” 2 And the woman said to the serpent, “We may eat fruit from the trees of the garden, 3 except the fruit from the tree which is in the middle of the garden. God said, ‘You shall not eat from it nor touch it, otherwise you will die.’” 4 But the serpent said to the woman, “You certainly will not die! 5 For God knows that on the day you eat from it your eyes will be opened [that is, you will have greater awareness], and you will be like God, knowing [the difference between] good and evil.” 6 And when the woman saw that the tree was good for food, and that it was delightful to look at, and a tree to be desired in order to make one wise and insightful, she took some of its fruit and ate it; and she also gave some to her husband [c]with her, and he ate. 7 Then the eyes of the two of them were opened [that is, their awareness increased], and they knew that they were naked; and they fastened fig leaves together and made themselves coverings.
8 And they heard the sound of the Lord God walking in the garden in the cool [afternoon breeze] of the day, so the man and his wife hid and kept themselves hidden from the [d]presence of the Lord God among the trees of the garden. 9 But the Lord God called to Adam, and said to him, “Where are you?” 10 He said, “I heard the sound of You [walking] in the garden, and I was afraid because I was naked; so I hid myself.” 11 God said, “Who told you that you were naked? Have you eaten [fruit] from the tree of which I commanded you not to eat?” 12 And the man said, “The woman whom You gave to be with me—she gave me [fruit] from the tree, and I ate it.” 13 Then the Lord God said to the woman, “What is this that you have done?” And the woman said, “The serpent beguiled and deceived me, and I ate [from the forbidden tree].” 14 The Lord God said to the serpent,
“Because you have done this,
You are cursed more than all the cattle,
And more than any animal of the field;
On your belly you shall go,
And dust you shall eat
All the days of your life.
15
“And I will put enmity (open hostility)
Between you and the woman,
And between your seed (offspring) and her [e]Seed;
He shall [fatally] bruise your head,
And you shall [only] bruise His heel.”
16 To the woman He said,
“I will greatly multiply
Your pain in childbirth;
In pain you will give birth to children;
Yet your desire and longing will be for your husband,
And he will rule [with authority] over you and be responsible for you.”
17 Then to Adam the Lord God said, “Because you have listened [attentively] to the voice of your wife, and have eaten [fruit] from the tree about which I commanded you, saying, ‘You shall not eat of it’;
The ground is [now] under a curse because of you;
In sorrow and toil you shall eat [the fruit] of it
All the days of your life.
18
“Both thorns and thistles it shall grow for you;
And you shall eat the plants of the field.
19
“By the sweat of your face
You will eat bread
Until you return to the ground,
For from it you were taken;
For you are dust,
And to dust you shall return.”
20 The man named his wife Eve (life spring, life giver), because she was the mother of all the living. 21 The Lord God made tunics of [animal] skins for Adam and his wife and clothed them.
22 And the Lord God said, “Behold, the man has become like one of Us (Father, Son, Holy Spirit), knowing [how to distinguish between] good and evil; and now, he might stretch out his hand, and take from the tree of life as well, and eat [its fruit], and live [in this fallen, sinful condition] forever”— 23 therefore the Lord God sent Adam away from the Garden of Eden, to till and cultivate the ground from which he was taken. 24 So God drove the man out; and at the east of the Garden of Eden He [permanently] stationed the [f]cherubim and the sword with the flashing blade which turned round and round [in every direction] to protect and guard the way (entrance, access) to the tree of life.
Cain and Abel
4 Now the man [g]Adam knew Eve as his wife, and she conceived and gave birth to Cain, and she said, “I have obtained a man (baby boy, son) with the help of the Lord.” 2 And [later] she gave birth to his brother Abel. Now Abel kept the flocks [of sheep and goats], but Cain cultivated the ground. 3 And in the course of time Cain brought to the Lord an offering of the fruit of the ground. 4 But Abel brought [an offering of] the [finest] firstborn of his flock and the [h]fat portions. And the Lord had respect (regard) for Abel and for his offering; 5 but for Cain and his offering He had no respect. So Cain became extremely angry (indignant), and [i]he looked annoyed and hostile. 6 And the Lord said to Cain, “Why are you so angry? And why do you look annoyed? 7 If you do well [believing Me and doing what is acceptable and pleasing to Me], will you not be accepted? And if you do not do well [but ignore My instruction], sin crouches at your door; its desire is for you [to overpower you], but you must master it.” 8 Cain talked with Abel his brother [about what God had said]. And when they were [alone, working] in the field, Cain [j]attacked Abel his brother and killed him.
9 Then the Lord said to Cain, “Where is Abel your brother?” And he [lied and] said, “I do not know. Am I my brother’s keeper?” 10 The Lord said, “What have you done? The voice of your brother’s [innocent] blood is crying out to Me from the ground [for justice]. 11 And now you are cursed from the ground, which has opened its mouth to receive your brother’s [shed] blood from your hand. 12 When you cultivate the ground, it shall no longer yield its strength [it will resist producing good crops] for you; you shall be a fugitive and a vagabond [roaming aimlessly] on the earth [in perpetual exile without a home, a degraded outcast].” 13 Cain said to the Lord, “My punishment is greater than I can bear. 14 Behold, You have driven me out this day from the face of the land; and from Your face (presence) I will be hidden, and I will be a fugitive and an [aimless] vagabond on the earth, and whoever finds me will kill me.” 15 And the Lord said to him, “[k]Therefore, whoever kills Cain, a sevenfold vengeance [that is, punishment seven times worse] shall be taken on him [by Me].” And the Lord set a [protective] [l]mark (sign) on Cain, so that no one who found (met) him would kill him.
16 So Cain went away from the [manifested] presence of the Lord, and lived in the land of Nod [wandering in exile], east of Eden.
17 Cain knew his [m]wife [one of Adam’s descendants] and she conceived and gave birth to Enoch; and Cain built a city and named it Enoch, after the name of his son. 18 Now to Enoch was born Irad, and Irad became the father of Mehujael, and Mehujael became the father of Methushael, and Methushael became the father of Lamech. 19 And Lamech took for himself two wives; the name of the one was Adah, and the name of the other, Zillah. 20 Adah gave birth to Jabal; he became the father of those [nomadic herdsmen] who live in tents and have cattle and raise livestock. 21 His brother’s name was Jubal; he became the father of all those [musicians] who play the lyre and flute. 22 Zillah gave birth to Tubal-cain, the smith (craftsman) and teacher of every artisan in instruments of bronze and iron. The sister of Tubal-cain was Naamah.
23 Lamech said to his wives,
“Adah and Zillah,
Hear my voice;
You wives of Lamech,
Listen to what I say;
For I have killed a man [merely] for wounding me,
And a boy [only] for striking (bruising) me.
24
“If Cain is avenged sevenfold [as the Lord said he would be],
Then Lamech [will be avenged] [n]seventy-sevenfold.”
25 Adam knew [Eve as] his wife again; and she gave birth to a son, and named him Seth, for [she said], “God has granted another child for me in place of Abel, because Cain killed him.” 26 To Seth, also, a son was born, whom he named Enosh (mortal man, mankind). At that [same] time men began to call on the name of the Lord [in worship through prayer, praise, and thanksgiving].
Descendants of Adam
5 This is the book (the written record, the history) of the generations of [the descendants of] Adam. When God created man, He made him in the likeness of God [not physical, but a spiritual personality and moral likeness]. 2 He created them male and female, and blessed them and named them [o]Mankind at the time they were created.
3 When Adam had lived a hundred and thirty years, he [p]became the father of a son in his own likeness, according to his image, and named him Seth. 4 After he became the father of Seth, Adam lived eight hundred years and had othersons and daughters. 5 So Adam lived nine hundred and thirty years in all, and he died.
6 When Seth was a hundred and five years old, he became the father of Enosh. 7 Seth lived eight hundred and seven years after the birth of Enosh, and he had other sons and daughters. 8 So Seth lived nine hundred and twelve years, and he died.
9 When Enosh was ninety years old, he became the father of Kenan. 10 Enosh lived eight hundred and fifteen years after the birth of Kenan and had other sons and daughters. 11 So Enosh lived nine hundred and five years, and he died.
12 When Kenan was seventy years old, he became the father of Mahalalel. 13 Kenan lived eight hundred and forty years after the birth of Mahalalel and had other sons and daughters. 14 So Kenan lived nine hundred and ten years, and he died.
15 When Mahalalel was sixty-five years old, he became the father of Jared. 16 Mahalalel lived eight hundred and thirty years after the birth of Jared and had other sons and daughters. 17 So Mahalalel lived eight hundred and ninety-five years, and he died.
18 When Jared was a hundred and sixty-two years old, he became the father of Enoch. 19 Jared lived eight hundred years after the birth of Enoch and had other sons and daughters. 20 So Jared lived nine hundred and sixty-two years, and he died.
21 When Enoch was sixty-five years old, he became the father of Methuselah. 22 Enoch walked [in habitual fellowship] with God three hundred years after the birth of Methuselah and had other sons and daughters. 23 So all the days of Enoch were three hundred and sixty-five years. 24 And [in reverent fear and obedience] Enoch walked with God; and he was not [found among men], because God took him [away to be home with Him].
25 When Methuselah was a hundred and eighty-seven years old, he became the father of Lamech. 26 Methuselah lived seven hundred and eighty-two years after the birth of Lamech and had other sons and daughters. 27 So Methuselah lived nine hundred and sixty-nine years, and he died.
28 When Lamech was a hundred and eighty-two years old, he became the father of a son. 29 He named him Noah, saying, “This one shall bring us rest and comfort from our work and from the [dreadful] toil of our hands because of the ground which the Lord cursed.” 30 Lamech lived five hundred and ninety-five years after the birth of Noah and had other sons and daughters. 31 So all the days of Lamech were seven hundred and seventy-seven years, and he died.
32 After Noah was five hundred years old, he became the father of Shem, Ham, and Japheth.
The Corruption of Mankind
6 Now it happened, when men began to multiply on the face of the land, and daughters were born to them, 2 that the [q]sons of God saw that the daughters of men were beautiful and desirable; and they took wives for themselves, whomever they chose and desired. 3 Then the Lord said, “My Spirit shall not strive and remain with man forever, because he is indeed flesh [sinful, corrupt—given over to sensual appetites]; nevertheless his days shall yet be [r]a hundred and twenty years.” 4 There were Nephilim (men of stature, notorious men) on the earth in those days—and also afterward—when the sons of God lived with the daughters of men, and they gave birth to their children. These were the mighty men who were of old, men of renown (great reputation, fame).
5 The Lord saw that the wickedness (depravity) of man was great on the earth, and that every imagination or intent of the thoughts of his heart were only evil continually. 6 The Lord [s]regretted that He had made mankind on the earth, and He was [deeply] grieved in His heart. 7 So the Lord said, “I will destroy (annihilate) mankind whom I have created from the surface of the earth—not only man, but the animals and the crawling things and the birds of the air—because it [deeply] grieves Me [to see mankind’s sin] and I regret that I have made them.” 8 But Noah found favor and grace in the eyes of the Lord.
9 These are the records of the generations (family history) of Noah. Noah was a righteous man [one who was just and had right standing with God], blameless in his [evil] generation; Noah walked (lived) [in habitual fellowship] with God. 10 Now Noah became the father of three sons: Shem, Ham, and Japheth.
11 The [population of the] earth was corrupt [absolutely depraved—spiritually and morally putrid] in God’s sight, and the land was filled with violence [desecration, infringement, outrage, assault, and lust for power]. 12 God looked on the earth and saw how debased and degenerate it was, for all humanity had corrupted their way on the earth and lost their true direction.
13 God said to Noah, “I intend to make an end of all that lives, for through men the land is filled with violence; and behold, I am about to [t]destroy them together with the land. 14 Make yourself an [u]ark of [v]gopher wood; make in it rooms (stalls, pens, coops, nests, cages, compartments) and [w]coat it inside and out with pitch (bitumen). 15 This is the way you are to make it: the length of the ark shall be three hundred cubits, its width fifty cubits, and its height thirty cubits (450’ x 75’ x 45’). 16 You shall make a [x]window [for light and ventilation] for the ark, and finish it to at least a cubit (eighteen inches) from the top—and set the [entry] door of the ark in its side; and you shall make it with lower, second and third decks. 17 For behold, I, even I, will bring a flood of waters on the earth, to destroy all life under the heavens in which there is the breath and spirit of life; everything that is on the land shall die. 18 But I will establish My covenant (solemn promise, formal agreement) with you; and you shall come into the ark—you and your [three] sons and your wife, and your sons’ wives with you. 19 And of every living thing [found on land], you shall bring two of every kind into the ark, to keep them alive with you; they shall be male and female. 20 Of fowls and birds according to their kind, of animals according to their kind, of every crawling thing of the ground according to its kind—two of every kind shall come to you to keep them alive. 21 Also take with you every kind of food that is edible, and you shall collect and store it; and it shall be food for you and for them.” 22 So Noah did this; according to all that God commanded him, that is what he did.
The Flood
7 Then the Lord said to Noah, “Come into the ark, you with all your household, for you [alone] I have seen as righteous (doing what is right) before Me in this generation. 2 Of every [y]clean animal you shall take with you seven pair, the male and his female, and of animals that are not clean, two each the male and his female; 3 also of the birds of the air, seven pair, the male and the female, to keep the offspring alive on the surface of the earth. 4 For in seven days I am going to cause it to rain on the earth for forty days and forty nights; and I will destroy (blot out, wipe away) every living thing that I have made from the surface of the earth.” 5 So Noah did all that the Lord commanded him.
6 Noah was six hundred years old when the flood (deluge) of water came on the earth [covering all of the land]. 7 Then Noah and his sons and his wife and his sons’ wives with him entered the ark to escape the flood waters. 8 Of [z]clean animals and animals that are not clean and birds and fowls and everything that crawls on the ground, 9 they came [motivated by God] into the ark with Noah two by two, the male and the female, just as God had commanded Noah. 10 And after the seven days [God released the rain and] the floodwaters came on the earth. 11 In the six hundredth year of Noah’s life, on the seventeenth day of the second month, on that same day all the fountains of the great deep [subterranean waters] burst open, and the windows and floodgates of the heavens were opened. 12 It rained on the earth for forty days and forty nights.
13 On the very same day Noah and Shem and Ham and Japheth, the sons of Noah, and Noah’s wife and the three wives of his sons with them, entered the ark, 14 they and every animal according to its kind, all the livestock according to their kinds, every moving thing that crawls on the earth according to its kind, and every bird according to its kind, every winged thing of every sort. 15 So they went into the ark with Noah, two by two of all living beings in which there was the breath and spirit of life. 16 Those which entered, male and female of all flesh (creatures), entered as God had commanded Noah; and the Lord closed the door behind him.
17 The flood [the great downpour of rain] was forty days and nights on the earth; and the waters increased and lifted up the ark, and it floated [high] above the land. 18 The waters became mighty and increased greatly on the earth, and the ark floated on the surface of the waters. 19 The waters prevailed so greatly and were so mighty and overwhelming on the earth, so that all the high mountains everywhere under the heavens were covered. 20 [In fact] the waters became [aa]fifteen cubits higher [than the highest ground], and the mountains were covered. 21 All living beings that moved on the earth perished—birds and cattle (domestic animals), [wild] animals, all things that swarm and crawl on the earth, and all mankind. 22 Everything on the dry land, all in whose nostrils was the breath and spirit of life, died. 23 God destroyed (blotted out, wiped away) every living thing that was on the surface of the earth; man and animals and the crawling things and the birds of the heavens were destroyed from the land. Only Noah and those who were with him in the ark remained alive. 24 The waters covered [all of] the earth for a hundred and fifty days (five months).
The Flood Abates
8 And God remembered and thought kindly of Noah and every living thing and all the animals that were with him in the ark; and God made a wind blow over the land, and the waters receded. 2 Also the fountains of the deep [subterranean waters] and the windows of the heavens were closed, the [pouring] rain from the sky was restrained, 3 and the waters receded steadily from the earth. At the end of a hundred and fifty days the waters had diminished. 4 On the seventeenth day of the seventh month [five months after the rain began], the ark came to rest on the mountains of Ararat [in [ab]Turkey]. 5 The waters continued to decrease until the tenth month; on the first day of the tenth month the tops of the mountains were seen.
6 At the end of [another] forty days Noah opened the window of the ark which he had made; 7 and he sent out a raven, which flew here and there until the waters were dried up from the earth. 8 Then Noah sent out a dove to see if the water level had fallen below the surface of the land. 9 But the dove found no place on which to rest the sole of her foot, and she returned to him to the ark, for the waters were [still] on the face of the entire earth. So he reached out his hand and took the dove, and brought her into the ark. 10 He waited another seven days and again sent the dove out from the ark. 11 The dove came back to him in the evening, and there, in her beak, was a fresh olive leaf. So Noah knew that the water level had subsided from the earth. 12 Then he waited another seven days and sent out the dove, but she did not return to him again.
13 Now in the six hundred and first year [of Noah’s life], on the first day of the first month, the waters were drying up from the earth. Then Noah removed the covering of the ark and looked, and the surface of the ground was drying. 14 On the twenty-seventh day of the second month the land was [entirely] dry. 15 And God spoke to Noah, saying, 16 “Go out of the ark, you and your wife and your sons and their wives with you. 17 Bring out with you every living thing from all flesh—birds and animals and every crawling thing that crawls on the earth—that they may breed abundantly on the earth, and be fruitful and multiply on the earth.” 18 So Noah went out, and his wife and his sons and their wives with him [after being in the ark one year and ten days]. 19 Every animal, every crawling thing, every bird—and whatever moves on the land—went out by families (types, groupings) from the ark.
20 And Noah built an altar to the Lord, and took of every [ceremonially] clean animal and of every clean bird and offered burnt offerings on the altar. 21 The Lord smelled the pleasing aroma [a soothing, satisfying scent] and the Lord said to Himself, “I will never again curse the ground because of man, for the intent (strong inclination, desire) of man’s heart is wicked from his youth; and I will never again destroy every living thing, as I have done.
22
“While the earth remains,
Seedtime and harvest,
Cold and heat,
Winter and summer,
And day and night
Shall not cease.”
Covenant of the Rainbow
9 And God blessed Noah and his sons and said to them, “Be fruitful and multiply, and fill the earth. 2 The fear and the terror of you shall be [instinctive] in every animal of the land and in every bird of the air; and together with everything that moves on the ground, and with all the fish of the sea; they are given into your hand. 3 Every moving thing that lives shall be food for you; I give you everything, as I gave you the green plants and vegetables. 4 But you shall not eat meat along with its life, that is, its blood. 5 For your lifeblood I will most certainly require an accounting; from every animal [that kills a person] I will require it. And from man, from every man’s brother [that is, anyone who murders] I will require the life of man.
6
“Whoever sheds man’s blood [unlawfully],
By man (judicial government) shall his blood be shed,
For in the image of God
He made man.
7
“As for you, be fruitful and multiply;
Populate the earth abundantly and multiply in it.”
8 Then God spoke to Noah and to his sons with him, saying, 9 “Now behold, I am establishing My covenant (binding agreement, solemn promise) with you and with your descendants after you 10 and with every living creature that is with you—the birds, the livestock, and the wild animals of the earth along with you, of everything that comes out of the ark—every living creature of the earth. 11 I will establish My covenant with you: Never again shall all flesh be cut off by the water of a flood, nor shall there ever again be a flood to destroy and ruin the earth.” 12 And God said, “This is the token (visible symbol, memorial) of the [solemn] covenant which I am making between Me and you and every living creature that is with you, for all future generations; 13 I set My rainbow in the clouds, and it shall be a sign of a covenant between Me and the earth. 14 It shall come about, when I bring clouds over the earth, that the rainbow shall be seen in the clouds, 15 and I will [compassionately] remember My covenant, which is between Me and you and every living creature of all flesh; and never again will the water become a flood to destroy all flesh. 16 When the rainbow is in the clouds and I look at it, I will [solemnly] remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” 17 And God said to Noah, “This [rainbow] is the sign of the covenant (solemn pledge, binding agreement) which I have established between Me and all living things on the earth.”
18 The sons of Noah who came out of the ark were Shem and Ham and Japheth. Ham would become the father of Canaan. 19 These are the three sons of Noah, and from these [men] the whole earth was populated and scattered with inhabitants.
20 And Noah began to farm and cultivate the ground and he planted a vineyard. 21 He drank some of the wine and became drunk, and he was uncovered and lay exposed inside his tent. 22 Ham, the father of Canaan, saw [by accident] the nakedness of his father, and [to his father’s shame] told his two brothers outside. 23 So Shem and Japheth took a robe and put it on both their shoulders, and walked backwards and covered the nakedness of their father; their faces were turned away so that they did not see their father’s nakedness. 24 When Noah awoke from his wine [induced stupor], he knew what his younger son [Ham] had done to him. 25 So he said,
“Cursed be Canaan [the son of Ham];
[ac]A servant of servants
He shall be to his brothers.”
26 He also said,
“Blessed be the Lord,
The God of [ad]Shem;
And let Canaan be his servant.
27
“May God enlarge [the land of] Japheth,
And [ae]let [af]him dwell in the tents of Shem;
And let Canaan be his servant.”
28 Noah lived three hundred and fifty years after the flood. 29 So all the days of Noah were nine hundred and fifty years, and he died.
Descendants of Noah
10 These are the records of the generations (descendants) of Shem, Ham, and Japheth, the sons of Noah; and the sons born to them after the flood:
2 the sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras; 3 the sons of Gomer: Ashkenaz, Riphath, and Togarmah; 4 the sons of Javan: Elishah, Tarshish, Kittim, and Dodanim. 5 From these, [the people of] the coastlands of the nations were separated and spread into their lands, every one [ag]according to his own language, according to their constituent groups (families), and into their nations:
6 the sons of Ham: Cush, Mizraim [from whom descended the Egyptians], Put, and Canaan; 7 the sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca; and the sons of Raamah; Sheba and Dedan. 8 Cush became the father of Nimrod; he became a mighty one on the earth. 9 He was a mighty hunter before the Lord; therefore it is said, “Like Nimrod a mighty hunter before the Lord.” 10 The beginning of his kingdom was [ah]Babel and Erech and Accad and Calneh, in the land of Shinar [in Babylonia]. 11 From that land Nimrod went to Assyria, and built Nineveh, and Rehoboth-Ir, and Calah, 12 and [Nimrod built] Resen, which is between Nineveh and Calah; all these [combined to form] the great city [Nineveh]. 13 Mizraim [the ancestor of the Egyptians] became the father of Ludim, Anamim, Lehabim, Naphtuhim 14 and Pathrusim and Casluhim—from whom came the Philistines—and Caphtorim.
15 Canaan became the father of Sidon, his firstborn, and Heth 16 and the Jebusite and the Amorite and the Girgashite 17 and the Hivite and the Arkite and the Sinite 18 and the Arvadite and the Zemarite and the Hamathite. Afterward the families of the Canaanite were spread abroad. 19 The territory of the Canaanite extended from Sidon as one goes to Gerar, as far as Gaza; and as one goes to [ai]Sodom and Gomorrah and Admah and Zeboiim, as far as Lasha. 20 These are the descendants of Ham according to their constituent groups, according to their languages, by their lands, and by their nations.
21 Also to Shem, the father of all the children of Eber [including the Hebrews], the [aj]older brother of Japheth, children were born. 22 The sons of Shem: Elam, Asshur, Arpachshad, Lud and Aram; 23 the sons of Aram [ancestor of the Syrians]: Uz, Hul, Gether and [ak]Mash. 24 Arpachshad became the father of Shelah; and Shelah became the father of Eber. 25 Two sons were born to Eber; the name of one was Peleg (division), for [the inhabitants of] the earth were divided in his days; and his brother’s name was Joktan. 26 Joktan became the father of Almodad, Sheleph, Hazarmaveth, Jerah, 27 and Hadoram, Uzal, Diklah, 28 and [al]Obal, Abimael, Sheba, 29 and Ophir, Havilah, and Jobab; all these were the sons of Joktan. 30 Now their territory extended from Mesha as one goes toward Sephar, to the hill country of the east. 31 These are Shem’s descendants according to their constituent groups (families), according to their languages, by their lands, according to their nations.
32 These are the families of the sons of Noah, according to their descendants, by their nations; and from these [people] the nations were separated and spread abroad on the earth after the flood.
ISAIAH 6-15
Isaiah’s Vision
6 In the year that King Uzziah died, I saw [in a vision] the Lord sitting on a throne, high and exalted, with the train of His royal robe filling the [most holy part of the] temple. 2 Above Him seraphim (heavenly beings) stood; each one had six wings: with two wings he covered his face, with two wings he covered his feet, and with two wings he flew. 3 And one called out to another, saying,
“Holy, Holy, Holy is the Lord of hosts;
The whole earth is filled with His glory.”
4 And the foundations of the thresholds trembled at the voice of him who called out, and the temple was filling with smoke. 5 Then I said,
“Woe is me! For I am ruined,
Because I am a man of [ceremonially] unclean lips,
And I live among a people of unclean lips;
For my eyes have seen the King, the Lord of hosts.”
6 Then one of the seraphim flew to me with a burning coal in his hand, which he had taken from the altar with tongs. 7 He touched my mouth with it and said, “Listen carefully, this has touched your lips; your wickedness [your sin, your injustice, your wrongdoing] is taken away and your sin atoned for and forgiven.”
Isaiah’s Commission
8 Then I heard the voice of the Lord, saying, “Whom shall I send, and who will go for Us?” Then I said, “Here am I. Send me!” 9 And He said, “Go, and tell this people:
‘Keep on listening, but do not understand;
Keep on looking, but do not comprehend.’
10
“Make the heart of this people insensitive,
Their ears dull,
And their eyes dim,
Otherwise they might see with their eyes,
Hear with their ears,
Understand with their hearts,
And return and be healed.”
11 Then I said, “Lord, how long?” And He answered,
“Until cities are devastated and without inhabitant,
And houses are without people
And the land is utterly desolate,
12
The Lord has removed [His] people far away,
And there are many deserted places in the midst of the land.
13
“And though a tenth [of the people] remain in the land,
It will again be subject to destruction [consumed and burned],
Like a massive terebinth tree or like an oak
Whose stump remains when it is chopped down.
The holy seed [the elect remnant] is its stump [the substance of Israel].”
War against Jerusalem
7 Now it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin king of [a]Aram (Syria) and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to wage war against it, but they could not conquer it. 2 When the house of David (Judah) was told, “Aram is allied with Ephraim (Israel),” the hearts of Ahaz and his people trembled as the trees of the forest tremble in the wind.
3 Then the Lord said to Isaiah, “Go out to meet Ahaz [king of Judah], you and your son [b]Shear-jashub, at the end of the aqueduct of the Upper Pool, on the highway to the [c]Fuller’s Field; 4 and say to him, ‘Take care and be calm, do not fear and be weak-hearted because of these two stumps of smoldering logs, on account of the fierce anger of [King] Rezin and Aram and of the son of Remaliah (Pekah, usurper of the throne of Israel). 5 Because Aram, along with Ephraim (Israel) and the son of Remaliah, have planned evil against you (Judah), saying, 6 “Let us go up against Judah and terrorize it; and let us breach its wall and tear it apart [each of us taking a portion] and set up the son of Tabeel over it as its [puppet] king,” 7 for this is what the Lord God says, “It shall not stand nor shall it happen. 8 For the head (capital) of Aram is Damascus and the head of Damascus is [King] Rezin (now within sixty-five years Ephraim will be broken to pieces and will no longer be a people). 9 And the head (capital) of Ephraim is Samaria, and the head of Samaria is Remaliah’s son [King Pekah]. If you will not [d]believe [and trust in God and His message], be assured that you will not be established.”’”
The Child Immanuel
10 Then the Lord spoke again to [King] Ahaz, saying, 11 “Ask a sign for yourself from the Lord your God [one that will convince you that God has spoken and will keep His word]; make your request as deep as Sheol or as high as heaven.” 12 But Ahaz said, “[e]I will not ask, nor will I test the Lord!” 13 Then Isaiah said, “Hear then, O house of David! Is it too small a thing for you to try the patience of men, but will you try the patience of my God as well? 14 Therefore the Lord Himself will give you a sign: Listen carefully, the [f]virgin will conceive and give birth to a son, and she will call his name Immanuel (God with us). 15 He will eat curds and honey when he knows enough to refuse evil and choose good. 16 For before the child will know enough to refuse evil and choose good, the land (Canaan) whose two kings you dread will be deserted [both Ephraim and Aram].
Trials to Come for Judah
17 The Lord will bring on you, on your people, and on your father’s house such days as have not come since the day that Ephraim (the ten northern tribes) separated from Judah—[He will call for] the king of Assyria.”
18 In that day the Lord will whistle for the fly that is in the [g]mouth of the rivers and canals of Egypt and for the bee that is in the land of Assyria. 19 These [armies, like flies and bees] will all come and settle on the steep and rugged ravines and in the clefts of the rocks, and on all the thorn bushes and in all the watering places.
20 In that day [when foreign armies swarm the land] the Lord will shave with a razor, hired from the regions beyond the Euphrates (that is, with the king of Assyria), [that razor will shave] the head and the hair of the legs; and it will also remove the beard [leaving Judah stripped, shamed and scorned].
21 Now in that day [because of the poverty caused by the invaders] a man will keep alive only a young milk cow and two sheep; 22 and because of the abundance of milk produced he will eat curds, for everyone that is left in the land will eat [only] curds and [wild] honey.
23 And it will come to pass in that day, in every place where there used to be a thousand vines, worth a thousand silver shekels, there will be briars and thorns. 24 People will come there [to hunt] with arrows and with bows because all the land will be briars and thorns. 25 As for all the hills which used to be cultivated with the pick and the hoe, you will no longer go there for fear of briars and thorns; but they will become a place where oxen are pastured and where sheep tread.
Damascus and Samaria Fall
8 Then the Lord said to me, “Take for yourself a large tablet [for public display] and write on it in ordinary characters: Belonging to [h]Maher-shalal-hash-baz. 2 And I will get faithful witnesses to attest [to this prophecy] for me, Uriah the priest and Zechariah the son of Jeberechiah.” 3 So I approached [my wife] the prophetess, and she conceived and gave birth to a son. Then the Lord said to me, “Name him Maher-shalal-hash-baz [to remind the people of the prophecy]; 4 for before the boy knows how to say, ‘My father’ or ‘My mother,’ the riches of Damascus (Aram’s capital) and the spoil of Samaria (Israel’s capital) [i]will be carried away by the king of Assyria.”
5 Again the Lord spoke to me, saying,
6
“Because these people (Judah) have refused the gently flowing waters of [j]Shiloah
And rejoice in Rezin [the king of Aram] and Remaliah’s son [Pekah the king of Israel],
7
Now therefore, listen carefully, the Lord is about to bring on them the waters of the [Euphrates] River, strong and abundant—
The king of Assyria and all his glory;
And it will rise over all its channels and canals and go far beyond its banks.
8
“Then it will [k]sweep on into Judah; it will overflow and pass through [the hills],
Reaching even to the neck [of which Jerusalem is the head],
And its outstretched wings (the armies of Assyria) will fill the width of Your land, O Immanuel.
A Believing Remnant
9
“Be broken [in pieces], O peoples, and be shattered!
Listen, all you [our enemies from the] far countries.
Prepare yourselves [for war], and be shattered;
Prepare yourselves [for war], and be shattered.
10
“Take counsel together [against Judah], but it will come to nothing;
Speak the word, but it will not stand,
For God is with us (Immanuel).”
11 For in this way the Lord spoke to me with His strong hand [upon me] and instructed me not to walk in the way of this people [behaving as they do], saying,
12
“You are not to say, ‘It is a conspiracy!’
In regard to all that this people call a conspiracy,
And you are not to fear what they fear nor be in dread of it.
13
“It is the Lord of hosts whom you are to regard as holy and awesome.
He shall be your [source of] fear,
He shall be your [source of] dread [not man].
14
“Then He shall be a sanctuary [a sacred, indestructible shelter for those who fear and trust Him];
But to both the houses of Israel [both the northern and southern kingdoms—Israel and Judah, He will be] a stone on which to stumble and a rock on which to trip,
A trap and a snare for the inhabitants of Jerusalem.
15
“Many [among them] will stumble over them;
Then they will fall and be broken,
They will even be snared and trapped.”
16 Bind up the testimony, seal the law and the teaching among my (Isaiah’s) disciples. 17 And I will wait for the Lord who is hiding His face from the house of Jacob; and I will look eagerly for Him. 18 Listen carefully, I and the children whom the Lord has given me are [l]for signs and wonders [that will occur] in Israel from the Lord of hosts, who dwells on Mount Zion.
19 When the people [instead of trusting God] say to you, “Consult the mediums [who try to talk to the dead] and the soothsayers who chirp and whisper and mutter,” should not a people consult their God? Should they consult the dead on behalf of the living? 20 [Direct those people] to the law and to the testimony! If their teachings are not in accord with this word, it is because they have no dawn. 21 They [who consult mediums and soothsayers] will pass through the land deeply distressed and hungry, and when they are hungry, they will become enraged and will curse their king and their God as they look upward. 22 Then they will look to the earth, they will see only distress and darkness, the gloom of anguish; and they will be driven away into darkness and overwhelming night.
Birth and Reign of the Prince of Peace
9 But there will be no more gloom for her who was in anguish [for with judgment comes the promise of salvation]. In earlier times He treated the land of Zebulun and the land of Naphtali with contempt, but later on He will make them honored [by the presence of the Messiah], by the way of the sea, on the other side of Jordan, Galilee of the Gentiles.
2
The people who walk in [spiritual] darkness
[m]Will see a great Light;
Those who live in the dark land,
The Light will shine on them.
3
You [O God] will increase the nation,
You will multiply their joy;
They will rejoice before You
Like the joy and jubilation of the harvest,
As men rejoice when they divide the spoil [of victory].
4
For You will break the yoke of Israel’s burden and the staff (goad) on their shoulders,
The rod of their oppressor, as at the [n]battle of Midian.
5
For every boot of the marching warrior in the battle tumult,
And [every soldier’s] garment rolled in blood, will be used for burning, fuel for the fire.
6
For to us a Child shall be born, to us a Son shall be given;
And the government shall be upon His shoulder,
And His name shall be called Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.
7
There shall be no end to the increase of His government and of peace,
[He shall rule] on the throne of David and over his kingdom,
To establish it and to uphold it with justice and righteousness
From that time forward and forevermore.
The zeal of the Lord of hosts will accomplish this.
God’s Anger with Israel’s Arrogance
8
The Lord sends a word (message) against Jacob,
And it falls on Israel [the ten northern tribes, the kingdom of Ephraim].
9
And all the people know it,
That is, [o]Ephraim and the inhabitants of Samaria [its capital],
Who say in pride and arrogance of heart:
10
“The bricks have fallen down,
But we will rebuild [all the better] with ashlar (hewed stones);
The sycamores have been cut down,
But we will replace them with [expensive] cedars.”
11
Therefore the Lord raises against Ephraim adversaries from Rezin [king of Aram]
And spurs their enemies on,
12
The Arameans on the east and the Philistines on the west;
And they devour Israel with gaping jaws.
In spite of all this, God’s anger does not turn away
But His hand is still stretched out [in judgment].
13
Yet the people do not turn back [in repentance] to Him who struck them,
Nor do they seek the Lord of hosts [as their most essential need].
14
Therefore the Lord cuts off head and tail [the highest and the lowest] from Israel,
Both [the high] palm branch and [the low] bulrush in one day.
15
The elderly and honorable man, he is the head;
And the prophet who teaches lies, he is the tail.
16
For those who lead this people are causing them to go astray;
And those who are led [astray] by them are swallowed up.
17
Therefore the Lord does not rejoice over their young men,
Nor does He have compassion on their fatherless or their widows;
For every one of them is godless and an evildoer,
And every mouth is speaking foolishness.
In spite of all this, God’s anger does not turn away
But His hand is still stretched out [in judgment].
18
For wickedness burns like a fire;
It consumes briars and thorns,
It even sets the forest thickets ablaze;
And it swirls upward in a column of smoke.
19
By the wrath of the Lord of hosts the land is burned up,
And the people are like fuel for the fire;
No man spares his brother.
20
They slice off [in discord] what is on the right hand but are still hungry,
And they eat what is on the left hand but they are not satisfied;
Each eats the flesh of his own arm.
21
[The tribe of] Manasseh devours [the tribe of his brother] Ephraim, and Ephraim Manasseh,
And together they are against Judah (the southern kingdom, the house of David).
In spite of all this, God’s anger does not turn away
But His hand is still stretched out [in judgment].
Assyria Is God’s Instrument
10 Woe (judgment is coming) to those [judges] who issue evil statutes,
And to those [magistrates] who constantly record unjust and oppressive decisions,
2
So as to deprive the needy of justice
And rob the poor of My people of rightful claims,
So that widows may be their spoil
And that they may plunder the fatherless.
3
Now what will you do in the day of [God’s] punishment,
And in the storm of devastation which will come from far away?
To whom will you flee for help?
And where will you leave your wealth [for safekeeping]?
4
Nothing remains but to crouch among the captives
Or fall [dead] among the slain [on the battlefield].
In spite of all this, God’s anger does not turn away,
But His hand is still stretched out [in judgment].
5
Woe to Assyria, the rod of My anger [against Israel],
The staff in whose hand is My indignation and fury [against Israel’s disobedience]!
6
I send Assyria against a godless nation
And commission it against the people of My wrath
To take the spoil and to seize the plunder,
And to trample them down like mud in the streets.
7
Yet it is not Assyria’s intention [to do My will],
Nor does it plan so in its heart,
But instead it is its purpose to destroy
And to cut off many nations.
8
For Assyria says, “Are not my princes all kings?
9
“Is not Calno [conquered] like Carchemish [on the Euphrates]?
Is not Hamath [subdued] like Arpad [her neighbor]?
Is not Samaria [in Israel] like Damascus [in Aram]?
10
“As my hand has reached to the kingdoms of the idols,
Whose carved images were greater and more feared than those of Jerusalem and Samaria,
11
Shall I not do to Jerusalem and her images
Just as I have done to Samaria and her idols?” [declares Assyria].
12 So when the Lord has completed all His work [of judgment] on Mount Zion and on Jerusalem, He will say, “I will punish the fruit [the thoughts, the declarations, and the actions] of the arrogant heart of the king of Assyria and the haughtiness of his pride.” 13 For the Assyrian king has said,
“I have done this by the power of my [own] hand and by my wisdom,
For I have understanding and skill.
I have removed the boundaries of the peoples
And have plundered their treasures;
Like a bull I have brought down those who sat on thrones.
14
“My hand has found the wealth of the people like a nest,
And as one gathers eggs that are abandoned, so I have gathered all the earth;
And there was not one that flapped its wing, or that opened its beak and chirped.”
15
Is the axe able to lift itself over the one who chops with it?
Is the saw able to magnify itself over the one who wields it?
That would be like a club moving those who lift it,
Or like a staff raising him who is not [made of] wood [like itself]!
16
Therefore the Lord, the God of hosts, will send a wasting disease among the stout warriors of Assyria;
And under his glory a fire will be kindled like a burning flame.
17
And the Light of Israel will become a fire and His Holy One a flame,
And it will [p]burn and devour Assyria’s thorns and briars in a single day.
18
The Lord will consume the glory of Assyria’s forest and of its fruitful garden, both soul and body,
And it will be as when a sick man wastes away.
19
And the remaining trees of Assyria’s forest will be so few in number
That a child could write them down.
A Remnant Will Return
20 Now in that day the remnant of Israel, and those of the house of Jacob who have escaped, will never again rely on the one who struck them, but will truly rely on the Lord, the Holy One of Israel.
21
A [q]remnant will return, a remnant of Jacob, to the mighty God.
22
For though your people, O Israel, may be as the sand of the sea,
Only a remnant within them will return;
The destruction is determined [it is decided and destined for completion], overflowing with justice (righteous punishment).
23 For the Lord, the God of hosts, will execute a complete destruction, one that is decreed, in the midst of all the land.
24 Therefore, the Lord God of hosts says this, “O My people who dwell in Zion, do not be afraid of the Assyrian who strikes you with a rod and lifts up his staff against you, as [the king of] Egypt did. 25 For yet a very little while and My indignation [against you] will be fulfilled and My anger will be directed toward the destruction of the Assyrian.” 26 The Lord of hosts will brandish a whip against them like the slaughter of Midian at the rock of Oreb; and His staff will be over the [Red] Sea and He will lift it up the way He did in [the flight from] Egypt. 27 So it will be in that day, that the burden of the Assyrian will be removed from your shoulders and his yoke from your neck. The yoke will be broken because of the fat.
28
The Assyrian has come against Aiath [in Judah],
He has passed through Migron [with his army];
At Michmash he stored his equipment.
29
They have gone through the pass, saying,
“Geba will be our lodging place for the night.”
Ramah trembles, and Gibeah [the city] of Saul has fled.
30
Cry aloud with your voice [in consternation], O Daughter of Gallim!
Pay attention, Laishah! Answer her, Anathoth!
31
Madmenah has fled;
The inhabitants of Gebim have fled [with their belongings] to safety.
32
Yet today the Assyrian will halt at Nob [the city of priests];
He shakes his fist at the mountain of the Daughter of Zion, at the hill of Jerusalem.
33
Listen carefully, the Lord, the God of hosts, will lop off the [beautiful] boughs with terrifying force;
The tall in stature will be cut down
And the lofty will be abased and humiliated.
34
He will cut down the thickets of the forest with an iron axe,
And Lebanon (the Assyrian) will fall by the Mighty One.
Righteous Reign of the Branch
11 Then a Shoot (the Messiah) will spring from the stock of Jesse [David’s father],
And a Branch from his roots will bear fruit.
2
And the Spirit of the Lord will rest on Him—
The Spirit of wisdom and understanding,
The Spirit of counsel and strength,
The Spirit of knowledge and of the [reverential and obedient] fear of the Lord—
3
And He will delight in the fear of the Lord,
And He will not judge by what His eyes see,
Nor make decisions by what His ears hear;
4
But with righteousness and justice He will judge the poor,
And decide with fairness for the downtrodden of the earth;
And He shall strike the earth with the rod of His mouth,
And with the breath of His lips He shall slay the wicked.
5
And righteousness will be the belt around His loins,
And faithfulness the belt around His waist.
6
And the wolf will dwell with the lamb,
And the leopard will lie down with the young goat,
And the calf and the young lion and the fatted steer together;
And a little child will lead them.
7
And the cow and the bear will graze [together],
Their young will lie down together,
And the lion shall eat straw like the ox.
8
And the nursing child will [safely] play over the hole of the cobra,
And the weaned child will put his hand on the viper’s den [and not be hurt].
9
They will not hurt or destroy in all My holy mountain,
For the earth will be full of the knowledge of the Lord
As the waters cover the sea.
10
Then in that day
The nations will make supplications to the Root of Jesse
Who will stand as a signal for the peoples;
And His resting place will be glorious.
The Restored Remnant
11
Then it will happen on that day that the Lord
Will again acquire with His hand a second time
The remnant of His people, who will remain,
From Assyria, from [Lower] Egypt, from Pathros, from Cush (Ethiopia), from Elam [in Persia], from Shinar [Babylonia], from Hamath [in Aram],
And from the coastlands bordering the [Mediterranean] Sea.
12
And He will lift up a signal for the nations
And assemble the [r]outcasts of Israel,
And will gather the dispersed of Judah
From the four corners of the earth.
13
Then the jealousy of [s]Ephraim will depart,
And those who harass [t]Judah will be cut off;
Ephraim will not be jealous of Judah,
And Judah will not harass Ephraim.
14
Ephraim and Judah will [unite and] swoop down on the slopes of the Philistines toward the west;
Together they will plunder the sons (Arabs) of the east.
They will possess Edom and Moab,
And the sons of Ammon will be subject to them.
15
And the Lord will utterly destroy
The tongue of the [u]Sea of Egypt;
And with His scorching wind
He will wave His hand over the River;
He will strike and divide it into seven channels
And make [it possible for] people [to] walk over in sandals.
16
And there will be a highway from Assyria
For the remnant of His people who will be left,
Just as there was for Israel
In the day when they came up out of the land of Egypt.
Thanksgiving Expressed
12 And on that day you will say,
“I will give thanks to You, O Lord;
For though You were angry with me,
Your anger has turned away,
And You comfort me.
2
“Behold, God, my salvation!
I will trust and not be afraid,
For the Lord God is my strength and song;
Yes, He has become my salvation.”
3
Therefore with joy you will draw water
From the springs of salvation.
4
And in that day you will say,
“Give thanks to the Lord, call on His name [in prayer].
Make His deeds known among the peoples [of the earth];
Proclaim [to them] that His name is exalted!”
5
Sing praises to the Lord, for He has done excellent and glorious things;
Let this be known throughout the earth.
6
Rejoice and shout for joy, O inhabitant of Zion,
For great in your midst is the Holy One of Israel.
Prophecies about Babylon
13 The [mournful, inspired] oracle ([v]a burden to be carried) concerning Babylon which Isaiah the son of Amoz saw [in a prophetic vision]:
2
Lift up a signal banner on the bare mountain,
Summon them [the Medes and Persians] with a loud voice,
Wave the [beckoning] hand so that they may enter the doorways of the [Babylonian] nobles.
3
I [the Lord] have commanded My consecrated ones,
I have even called My great warriors,
My proudly exulting ones [the Medes and the Persians who triumph for My honor]—
To execute My anger.
4
A sound of tumult on the mountains,
Like that of many people!
A sound of the uproar of the kingdoms,
Of nations gathered together!
The Lord of hosts is mustering an army for battle.
5
They are coming from a distant country,
From the end of heaven [the farthest horizon]—
The Lord and the weapons of His indignation—
To destroy the whole land.
Judgment on the Day of the Lord
6
Wail, for the day of the Lord is at hand!
It will come as [w]destruction from the [x]Almighty (All Sufficient One—Invincible God)!
7
Therefore [y]all hands will fall limp,
And every man’s heart will melt.
8
They [of Babylon] will be shocked and terrified,
Pains and anguish will grip them;
They will be in pain like a woman in childbirth.
They will stare aghast and horrified at one another,
Their faces aflame [from the effects of the unprecedented warfare].
9
Listen carefully, the day of the Lord is coming,
Cruel, with wrath and raging anger,
To make the land a horror [of devastation];
And He shall exterminate its sinners from it.
10
For the stars of heaven and their constellations
Will not flash with their light;
The sun will be dark when it rises,
And the moon will not shed its light.
11
In this way I will punish the world for its evil
And the wicked for their wickedness [their sin, their injustice, their wrongdoing];
I will also put an end to the arrogance of the proud
And will abase the arrogance of the tyrant.
12
I will make mortal man more rare than fine gold,
And mankind [scarcer] than the pure gold of Ophir.
13
Therefore I will make the heavens tremble;
And the earth will be shaken from its place
At the wrath of the Lord of hosts
In the day of His burning anger.
14
And like the hunted gazelle,
Or like sheep that no man gathers,
Each [foreign resident] will turn [and go back] to his own people,
And each one flee to his own land.
15
Anyone who is found will be pierced through,
And anyone who is captured will fall by the sword.
16
Their children also will be smashed to pieces
Before their eyes;
Their houses will be looted
And their wives ravished.
Babylon Will Fall to the Medes
17
Listen carefully, I will put the Medes [in motion] against them,
Who have no regard for silver and do not delight in gold [and therefore cannot be bribed].
18
Their bows will cut down the young men [of Babylon];
They will take no pity on the fruit of the womb,
Their eyes will not look with compassion on the children.
19
And Babylon, the glory of kingdoms, the beauty of the [z]Chaldeans’ pride,
Will be like Sodom and Gomorrah when God overthrew them.
20
Babylon will never be inhabited or lived in from generation to generation;
Nor will the Arab pitch his tent there,
Nor will the shepherds let their sheep lie down there.
21
But desert creatures will lie down there,
And their houses will be full of owls;
Ostriches also will live there, and [aa]wild goats will dance there.
22
[ab]Hyenas will howl in their castles,
And jackals in their luxurious palaces.
Babylon’s time has nearly come,
And her days will not be prolonged.
Israel’s Taunt
14 For the Lord will have compassion on Jacob (the captives in Babylon) and will again choose Israel, and will settle them in their own land. Foreigners (Gentiles) will join them [as proselytes] and will attach themselves to the house of Jacob (Israel). 2 The peoples will take them along and bring them to their own place (Judea), and the house of Israel will possess them as an inheritance in the land of the Lord as male and female servants; and they will take captive those whose captives they have been, and they will rule over their [former] oppressors.
3 And it will be in the day when the Lord gives you rest from your pain and turmoil and from the harsh service in which you have been enslaved, 4 that you will take up this taunt against the king of Babylon, and say,
“How the oppressor has ceased [his insolence],
And how the fury has ceased!
5
“The Lord has broken the staff of the wicked,
The scepter of the [tyrant] rulers
6
Which used to strike the peoples in anger with incessant blows,
Which subdued and ruled the nations in wrath with unrelenting persecution.
7
“The whole earth is at rest and is quiet;
They break into shouts of joy.
8
“Even the cypress trees rejoice over you [kings of Babylon], even the cedars of Lebanon, saying,
‘Since you were laid low, no woodcutter comes up against us.’
9
“[ac]Sheol below is excited about you to meet you when you come [you tyrant of Babylon];
It stirs up the spirits of the dead [to greet you], all the leaders of the earth;
It raises all the kings of the nations from their thrones [in astonishment at your fall].
10
“All of them will respond [tauntingly] and say to you,
‘You have become as weak as we are.
You have become like us.
11
‘Your pomp and magnificence have been brought down to Sheol,
Along with the music of your harps;
The maggots [which prey on the dead] are spread out under you [as a bed]
And worms are your covering [Babylonian rulers].’
12
“How you have fallen from heaven,
O [ad]star of the morning [light-bringer], son of the dawn!
You have been cut down to the ground,
You who have weakened the nations [king of Babylon]!
13
“But you said in your heart,
‘I will ascend to heaven;
I will raise my throne above the stars of God;
I will sit on the mount of assembly
In the remote parts of the north.
14
‘I will ascend above the heights of the clouds;
I will make myself like the Most High.’
15
“But [in fact] you will be brought down to Sheol,
To the remote recesses of the pit (the region of the dead).
16
“Those who see you will gaze at you,
They will consider you, saying,
‘Is this the man who made the earth tremble,
Who shook kingdoms,
17
Who made the world like a wilderness
And overthrew its cities,
Who did not permit his prisoners to return home?’
18
“All the kings of the nations, all of them lie [dead] in glorious array,
Each one in his own sepulcher.
19
“But you [king of Babylon] have been cast out of your tomb (denied burial)
Like a rejected branch,
Clothed with the slain who are pierced by the sword,
Who go down to the stones of the pit [into which carcasses are thrown],
Like a dead body trampled [underfoot].
20
“You will not be united with them in burial,
Because you have destroyed your land,
You have slain your people.
May the descendants of evildoers never be named!
21
“Prepare a slaughtering place for his sons
Because of the wickedness [the sin, the injustice, the wrongdoing] of their fathers.
They must not rise and take possession of the earth,
And fill the face of the world with cities.”
22 “I will rise up against them,” says the Lord of hosts, “and will cut off from Babylon name and survivors, and son and grandson,” declares the Lord. 23 “I will also make Babylon a possession of the hedgehog and of [ae]swamps of water, and I will sweep it away with the broom of destruction,” declares the Lord of hosts.
Judgment on Assyria
24 The Lord of hosts has sworn [an oath], saying, “Just as I have intended, so it has certainly happened, and just as I have planned, so it will stand— 25 to break the Assyrian in My land, and on My mountains I will trample him underfoot. Then the Assyrian’s [af]yoke will be removed from them (the people of Judah) and his burden removed from their shoulder. 26 This is the plan [of God] decided for the whole earth [regarded as conquered and put under tribute by Assyria]; and this is the hand [of God] that is stretched out over all the nations. 27 For the Lord of hosts has decided and planned, and who can annul it? His hand is stretched out, and who can turn it back?”
Judgment on Philistia
28 In the year that King Ahaz [of Judah] died this [mournful, inspired] oracle ([ag]a burden to be carried) came:
29
“Do not rejoice, O Philistia, any of you,
Because the rod [of Judah] that struck you is broken;
For out of the serpent’s root will come a viper [King Hezekiah of Judah],
And its offspring will be a flying serpent.
30
“The firstborn of the helpless [of Judah] will feed [on My meadows],
And the needy will lie down in safety;
But I will kill your root with famine,
And your survivors will be put to death.
31
“Howl, O gate; cry, O city!
Melt away, O Philistia, all of you;
For smoke comes out of the north,
And there is no straggler in his ranks and no one stands detached [in Hezekiah’s battalions].
32
“Then what answer will one give the messengers of the [Philistine] nation?
That the Lord has founded Zion,
And the afflicted of His people will seek and find refuge in it.”
Judgment on Moab
15 The [mournful, inspired] oracle ([ah]a burden to be carried) concerning Moab:
Because in a night Ar of Moab is devastated and ruined;
Because in a night Kir of Moab is devastated and ruined.
2
They have gone up to the temple and to Dibon, to the high places to weep.
Moab wails over Nebo and over Medeba;
Everyone’s head is shaved, and every beard is cut off [in mourning].
3
In their streets they have wrapped themselves with sackcloth;
On their [flat] housetops and in their open squares
Everyone is wailing, dissolved in tears.
4
Heshbon and Elealeh [cities claimed by Moab] cry out;
Their voice is heard as far as Jahaz.
Therefore the armed men of Moab cry out;
Moab’s soul trembles within him.
5
My heart cries out for Moab;
His fugitives are [fleeing] as far as Zoar and Eglath-shelishiyah.
For they go up the ascent of Luhith weeping;
For on the road to Horonaim they raise a cry of distress over their destruction.
6
For the waters of Nimrim are desolate.
Indeed the grass is withered, the new growth dies;
There is no green thing.
7
Therefore the abundance which they have acquired and stored away
They carry off over the Brook of the Willows.
8
For the cry of distress has echoed around the territory of Moab;
The wailing goes as far as Eglaim and the mournful cry to Beer-elim.
9
For the waters of Dimon are full of blood;
Yet I will bring even more woes on Dimon—
A lion upon those of Moab who escape and upon the remnant of the land.
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