Scripture of the day: Proverbs 7-15, Genesis 1-2, Isaiah 1-5.

Next steps: Pray the prayer for divine perfection and wholeness.

Prayer for divine perfection and wholeness.
Raising a people who will bring back the culture of heaven to the earth.


PROVERBS 7-15

The Wiles of the Prostitute

My son, keep my words
And treasure my commandments within you [so they are readily available to guide you].

Keep my commandments and live,
And keep my teaching and law as the apple of your eye.

Bind them [securely] on your fingers;
Write them on the tablet of your heart.

Say to [skillful and godly] wisdom, “You are my sister,”
And regard understanding and intelligent insight as your intimate friends;

That they may keep you from the immoral woman,
From the foreigner [who does not observe God’s laws and] who flatters with her [smooth] words.


For at the window of my house
I looked out through my lattice.

And among the naive [the inexperienced and gullible],
I saw among the youths
A young man lacking [good] sense,

Passing through the street near her corner;
And he took the path to her house

In the twilight, in the evening;
In the black and dark night.
10 
And there a woman met him,
Dressed as a prostitute and sly and cunning of heart.
11 
She was boisterous and rebellious;
[a]She would not stay at home.
12 
At times she was in the streets, at times in the market places,
Lurking and setting her ambush at every corner.
13 
So she caught him and kissed him
And with a brazen and impudent face she said to him:
14 
“I have peace offerings with me;
Today I have paid my vows.
15 
“So I came out to meet you [that you might share with me the feast of my offering],
Diligently I sought your face and I have found you.
16 
“I have spread my couch with coverings and cushions of tapestry,
With colored fine linen of Egypt.
17 
“I have perfumed my bed
With myrrh, aloes, and cinnamon.
18 
“Come, let us drink our fill of love until morning;
Let us console and delight ourselves with love.
19 
“For my husband is not at home.
He has gone on a long journey;
20 
He has taken a bag of money with him,
And he will come home on the appointed day.”
21 
With her many persuasions she caused him to yield;
With her flattering lips she seduced him.
22 
Suddenly he went after her, as an ox goes to the slaughter [not knowing the outcome],
Or as one in stocks going to the correction [to be given] to a fool,
23 
Until an arrow pierced his liver [with a mortal wound];
Like a bird fluttering straight into the net,
He did not know that it would cost him his life.

24 
Now therefore, my sons, listen to me,
And pay attention to the words of my mouth.
25 
Do not let your heart turn aside to her ways,
Do not stray into her [evil, immoral] paths.
26 
For she has cast down many [mortally] wounded;
Indeed, all who were killed by her were strong.
27 
Her house is the way to [b]Sheol,
Descending to the chambers of death.

The Commendation of Wisdom

Does not wisdom call,
And understanding lift up her voice?

On the top of the heights beside the way,
Where the paths meet, wisdom takes her stand;

Beside the gates, at the entrance to the city,
At the entrance of the doors, she cries out:

“To you, O men, I call,
And my voice is directed to the sons of men.

“O you naive or inexperienced [who are easily misled], understand prudence and seek astute common sense;
And, O you [closed-minded, self-confident] fools, understand wisdom [seek the insight and self-discipline that leads to godly living].

“Listen, for I will speak excellent and noble things;
And the opening of my lips will reveal right things.

“For my mouth will utter truth,
And wickedness is repulsive and loathsome to my lips.

“All the words of my mouth are in righteousness (upright, in right standing with God);
There is nothing contrary to truth or perverted (crooked) in them.

“They are all straightforward to him who understands [with an open and willing mind],
And right to those who find knowledge and live by it.
10 
“Take my instruction rather than [seeking] silver,
And take knowledge rather than choicest gold,
11 
“For wisdom is better than rubies;
And all desirable things cannot compare with her.

12 
“I, [godly] wisdom, reside with prudence [good judgment, moral courage and astute common sense],
And I find knowledge and discretion.
13 
“The [reverent] fear and worshipful awe of the Lord includes the hatred of evil;
Pride and arrogance and the evil way,
And the perverted mouth, I hate.
14 
“Counsel is mine and sound wisdom;
I am understanding, power and strength are mine.
15 
“By me kings reign
And rulers decide and decree justice.
16 
“By me princes rule, and nobles,
All who judge and govern rightly.
17 
“I love those who love me;
And those who seek me early and diligently will find me.
18 
“Riches and honor are with me,
Enduring wealth and righteousness (right standing with God).
19 
“My fruit is better than gold, even pure gold,
And my yield is better than choicest silver.
20 
“I, [Wisdom, continuously] walk in the way of righteousness,
In the midst of the paths of justice,
21 
That I may cause those who love me to inherit wealth and true riches,
And that I may fill their treasuries.

22 
“The Lord created and possessed me at the beginning of His way,
Before His works of old [were accomplished].
23 
“From everlasting I was established and ordained,
From the beginning, before the earth existed, [I, godly wisdom, existed].
24 
“When there were no ocean depths I was born,
When there were no fountains and springs overflowing with water.
25 
“Before the mountains were settled,
Before the hills, I was born;
26 
While He had not yet made the earth and the fields,
Or the first of the dust of the earth.
27 
“When He established the heavens, I [Wisdom] was there;
When He drew a circle upon the face of the deep,
28 
When He made firm the skies above,
When the fountains and springs of the deep became fixed and strong,
29 
When He set for the sea its boundary
So that the waters would not transgress [the boundaries set by] His command,
When He marked out the foundations of the earth—
30 
Then I was beside Him, as a master craftsman;
And I was daily His delight;
Rejoicing before Him always,
31 
Rejoicing in the world, His inhabited earth,
And having my delight in the sons of men.

32 
“Now therefore, O sons, listen to me,
For blessed [happy, prosperous, to be admired] are they who keep my ways.
33 
“Heed (pay attention to) instruction and be wise,
And do not ignore or neglect it.
34 
“Blessed [happy, prosperous, to be admired] is the man who listens to me,
Watching daily at my gates,
Waiting at my doorposts.
35 
“For whoever finds me (Wisdom) finds life
And obtains favor and grace from the Lord.
36 
“But he who fails to find me or sins against me injures himself;
All those who hate me love and court death.”

Wisdom’s Invitation

Wisdom has built her [spacious and sufficient] house;
She has hewn out and set up her seven pillars.

She has prepared her food, she has mixed her wine;
She has also set her table.

She has sent out her maidens, she calls
From the highest places of the city:

“Whoever is naive or inexperienced, let him turn in here!”
As for him who lacks understanding, she says,

“Come, eat my food
And drink the wine I have mixed [and accept my gifts].

“Leave [behind] your foolishness [and the foolish] and live,
And walk in the way of insight and understanding.”


He who corrects and instructs a scoffer gets dishonor for himself,
And he who rebukes a wicked man gets insults for himself.

[
c]Do not correct a scoffer [who foolishly ridicules and takes no responsibility for his error] or he will hate you;
Correct a wise man [who learns from his error], and he will love you.

Give instruction to a wise man and he will become even wiser;
Teach a righteous man and he will increase his learning.
10 
The [reverent] fear of the Lord [that is, worshiping Him and regarding Him as truly awesome] is the beginning and the preeminent part of wisdom [its starting point and its essence],
And the knowledge of the Holy One is understanding and spiritual insight.
11 
For by me (wisdom from God) your days will be multiplied,
And years of life shall be increased.
12 
If you are wise, you are wise for yourself [for your own benefit];
If you scoff [thoughtlessly ridicule and disdain], you alone will pay the penalty.

13 
The foolish woman is restless and noisy;
She is naive and easily misled and thoughtless, and knows nothing at all [of eternal value].
14 
She sits at the doorway of her house,
On a seat by the high and conspicuous places of the city,
15 
Calling to those who pass by,
Who are making their paths straight:
16 
“Whoever is naive or inexperienced, let him turn in here!”
And to him who lacks understanding (common sense), she says,
17 
“Stolen waters (pleasures) are sweet [because they are forbidden];
And bread eaten in secret is pleasant.”
18 
But he does not know that the spirits of the dead are there,
And that her guests are [already] in the depths of Sheol (the nether world, the place of the dead).

Contrast of the Righteous and the Wicked

10 The proverbs of Solomon:

A wise son makes a father glad,
But a foolish [stubborn] son [who refuses to learn] is a grief to his mother.

Treasures of wickedness and ill-gotten gains do not profit,
But righteousness and moral integrity in daily life rescues from death.

The Lord will not allow the [d]righteous to hunger [God will meet all his needs],
But He will reject and cast away the craving of the wicked.

Poor is he who works with a negligent and idle hand,
But the hand of the diligent makes him rich.

He who gathers during summer and takes advantage of his opportunities is a son who acts wisely,
But he who sleeps during harvest and ignores the moment of opportunity is a son who acts shamefully.

Blessings are on the head of the righteous [the upright, those in right standing with God],
But the mouth of the wicked conceals violence.

The [e]memory of the righteous [person] is a [source of] blessing,
But the name of the wicked will [be forgotten and] rot [like a corpse].

The wise in heart [are willing to learn so they] will accept and obey commands (instruction),
But the babbling fool [who is arrogant and thinks himself wise] will come to ruin.

He who walks in integrity and with moral character walks securely,
But he who takes a crooked way will be discovered and punished.
10 
He who [maliciously] winks the eye [of evil intent] causes trouble;
And the babbling fool [who is arrogant and thinks himself wise] will come to ruin.
11 
The mouth of the righteous is a fountain of life and his words of wisdom are a source of blessing,
But the mouth of the wicked conceals violence and evil.
12 
Hatred stirs up strife,
But love covers and overwhelms all transgressions [forgiving and overlooking another’s faults].
13 
On the lips of the discerning, [skillful and godly] wisdom is found,
But discipline and the rod are for the back of the one who is without common sense and understanding.
14 
Wise men store up and treasure knowledge [in mind and heart],
But with the mouth of the foolish, ruin is at hand.
15 
The rich man’s wealth is his fortress;
The ruin of the poor is their poverty.
16 
The wages of the righteous [the upright, those in right standing with God] is [a worthwhile, meaningful] life,
The income of the wicked, punishment.
17 
He who learns from instruction and correction is on the [right] path of life [and for others his example is a path toward wisdom and blessing],
But he who ignores and refuses correction goes off course [and for others his example is a path toward sin and ruin].
18 
He who hides hatred has lying lips,
And he who spreads slander is a fool.
19 
When there are many words, transgression and offense are unavoidable,
But he who controls his lips and keeps thoughtful silence is wise.
20 
The tongue of the righteous is like precious silver (greatly valued);
The heart of the wicked is worth little.
21 
The lips of the righteous feed and guide many,
But fools [who reject God and His wisdom] die for lack of understanding.
22 
The blessing of the Lord brings [true] riches,
And He adds no sorrow to it [for it comes as a blessing from God].
23 
Engaging in evil is like sport to the fool [who refuses wisdom and chases sin],
But to a man of understanding [skillful and godly] wisdom brings joy.
24 
What the wicked fears will come upon him,
But the desire of the righteous [for the blessings of God] will be granted.
25 
When the whirlwind passes, the wicked is no more,
But the righteous has an everlasting foundation.
26 
Like vinegar to the teeth and smoke to the eyes,
So is the lazy one to those who send him to work.
27 
The [reverent] fear of the Lord [worshiping, obeying, serving, and trusting Him with awe-filled respect] prolongs one’s life,
But the years of the wicked will be shortened.
28 
The hope of the righteous [those of honorable character and integrity] is joy,
But the expectation of the wicked [those who oppose God and ignore His wisdom] comes to nothing.
29 
The way of the Lord is a stronghold to the upright,
But it is ruin to those who do evil.
30 
The [consistently] righteous will never be shaken,
But the wicked will not inhabit the earth.
31 
The mouth of the righteous flows with [skillful and godly] wisdom,
But the perverted tongue will be cut out.
32 
The lips of the righteous know (speak) what is acceptable,
But the mouth of the wicked knows (speaks) what is perverted (twisted).

Contrast the Upright and the Wicked

11 A false balance and dishonest business practices are extremely offensive to the Lord,
But an accurate scale is His delight.

When pride comes [boiling up with an arrogant attitude of self-importance], then come dishonor and shame,
But with the humble [the teachable who have been chiseled by trial and who have learned to walk humbly with God] there is wisdom and soundness of mind.

The integrity and moral courage of the upright will guide them,
But the crookedness of the treacherous will destroy them.

Riches will not provide security in the day of wrath and judgment,
But righteousness rescues from death.

The righteousness of the blameless will smooth their way and keep it straight,
But the wicked will fall by his own wickedness.

The righteousness of the upright will rescue them,
But the treacherous will be caught by their own greed.

When the wicked man dies, his expectation will perish;
And the hope of [godless] strong men perishes.

[
f]The righteous is rescued from trouble,
And the wicked takes his place.

With his mouth the godless man destroys his neighbor,
But through knowledge and discernment the righteous will be rescued.
10 
When it goes well for the righteous, the city rejoices,
And when the wicked perish, there are shouts of joy.
11 
By the blessing [of the influence] of the upright the city is exalted,
But by the mouth of the wicked it is torn down.
12 
He who despises his neighbor lacks sense,
But a man of understanding keeps silent.
13 
He who goes about as a gossip reveals secrets,
But he who is trustworthy and faithful keeps a matter hidden.
14 
Where there is no [wise, intelligent] guidance, the people fall [and go off course like a ship without a helm],
But in the abundance of [wise and godly] counselors there is victory.
15 
He who puts up security and guarantees a debt for an outsider will surely suffer [for his foolishness],
But he who hates (declines) being a guarantor is secure [from its penalties].
16 
A gracious and good woman attains honor,
And ruthless men attain riches [but not respect].
17 
The merciful and generous man benefits his soul [for his behavior returns to bless him],
But the cruel and callous man does himself harm.
18 
The wicked man earns deceptive wages,
But he who sows righteousness and lives his life with integrity will have a true reward [that is both permanent and satisfying].
19 
He who is steadfast in righteousness attains life,
But he who pursues evil attains his own death.
20 
The perverse in heart are repulsive and shamefully vile to the Lord,
But those who are blameless and above reproach in their walk are His delight!
21 
Assuredly, the evil man will not go unpunished,
But the descendants of the righteous will be freed.
22 
As a ring of gold in a swine’s snout,
So is a beautiful woman who is without discretion [her lack of character mocks her beauty].
23 
The desire of the righteous brings only good,
But the expectation of the wicked brings wrath.
24 
There is the one who [generously] scatters [abroad], and yet increases all the more;
And there is the one who withholds what is justly due, but it results only in want and poverty.
25 
The generous man [is a source of blessing and] shall be prosperous and enriched,
And he who waters will himself be watered [reaping the generosity he has sown].
26 
The people curse him who holds back grain [when the public needs it],
But a blessing [from God and man] is upon the head of him who sells it.
27 
He who diligently seeks good seeks favor and grace,
But he who seeks evil, evil will come to him.
28 
He who leans on and trusts in and is confident in his riches will fall,
But the righteous [who trust in God’s provision] will flourish like a green leaf.
29 
He who troubles (mismanages) his own house will inherit the wind (nothing),
And the foolish will be a servant to the wise-hearted.
30 
The fruit of the [consistently] righteous is a tree of life,
And he who is wise captures and wins souls [for God—he gathers them for eternity].
31 
If the righteous will be rewarded on the earth [with godly blessings],
How much more [will] the wicked and the sinner [be repaid with punishment]!

Contrast the Upright and the Wicked

12 Whoever loves instruction and discipline loves knowledge,
But he who hates reproof and correction is stupid.

A good man will obtain favor from the Lord,
But He will condemn a man who devises evil.

A man will not be established by wickedness,
But the root of the [consistently] righteous will not be moved.

A virtuous and excellent wife [worthy of honor] is the crown of her husband,
But she who shames him [with her foolishness] is like rottenness in his bones.

The thoughts and purposes of the [consistently] righteous are just (honest, reliable),
But the counsels and schemes of the wicked are deceitful.

The [malevolent] words of the wicked lie in wait for [innocent] blood [to slander],
But the mouth of the upright will rescue and protect them.

The wicked are overthrown [by their evil] and are no more,
But the house of the [consistently] righteous will stand [securely].

A man will be commended according to his insight and sound judgment,
But the one who is of a perverse mind will be despised.

[
g]Better is he who is lightly esteemed and has a servant,
Than he who [boastfully] honors himself [pretending to be what he is not] and lacks bread.
10 
A righteous man has kind regard for the life of his animal,
But even the compassion of the wicked is cruel.
11 
He who tills his land will have plenty of bread,
But he who follows worthless things lacks common sense and good judgment.
12 
The wicked desire the plunder of evil men,
But the root of the righteous yields richer fruit.
13 
An evil man is [dangerously] ensnared by the transgression of his lips,
But the righteous will escape from trouble.
14 
A man will be satisfied with good from the fruit of his words,
And the deeds of a man’s hands will return to him [as a harvest].
15 
The way of the [arrogant] fool [who rejects God’s wisdom] is right in his own eyes,
But a wise and prudent man is he who listens to counsel.
16 
The [arrogant] fool’s anger is quickly known [because he lacks self-control and common sense],
But a prudent man ignores an insult.
17 
He who speaks truth [when he testifies] tells what is right,
But a false witness utters deceit [in court].
18 
There is one who speaks rashly like the thrusts of a sword,
But the tongue of the wise brings healing.
19 
Truthful lips will be established forever,
But a lying tongue is [credited] only for a moment.
20 
Deceit is in the heart of those who devise evil,
But counselors of peace have joy.
21 
No harm befalls the righteous,
But the wicked are filled with trouble.
22 
Lying lips are extremely disgusting to the Lord,
But those who deal faithfully are His delight.
23 
A shrewd man is reluctant to display his knowledge [until the proper time],
But the heart of [over-confident] fools proclaims foolishness.
24 
The hand of the diligent will rule,
But the negligent and lazy will be put to forced labor.
25 
Anxiety in a man’s heart weighs it down,
But a good (encouraging) word makes it glad.
26 
The righteous man is a guide to his neighbor,
But the way of the wicked leads them astray.
27 
The lazy man does not catch and roast his prey,
But the precious possession of a [wise] man is diligence [because he recognizes opportunities and seizes them].
28 
In the way of righteousness is life,
And in its pathway there is no death [but immortality—eternal life].

Contrast the Upright and the Wicked

13 A wise son heeds and accepts [and is the result of] his father’s discipline and instruction,
But a scoffer does not listen to reprimand and does not learn from his errors.

From the fruit of his mouth a [wise] man enjoys good,
But the desire of the treacherous is for violence.

The one who guards his mouth [thinking before he speaks] protects his life;
The one who opens his lips wide [and chatters without thinking] comes to ruin.

The soul (appetite) of the lazy person craves and gets nothing [for lethargy overcomes ambition],
But the soul (appetite) of the diligent [who works willingly] is rich and abundantly supplied.

A righteous man hates lies,
But a wicked man is loathsome, and he acts shamefully.

Righteousness (being in right standing with God) guards the one whose way is blameless,
But wickedness undermines and overthrows the sinner.

There is one who pretends to be rich, yet has nothing at all;
Another pretends to be poor, yet has great wealth.

The ransom for a man’s life is his wealth,
But the poor man does not even have to listen to a rebuke or threats [from the envious].

The light of the righteous [within him—grows brighter and] rejoices,
But the lamp of the wicked [is a temporary light and] goes out.
10 
Through pride and presumption come nothing but strife,
But [skillful and godly] wisdom is with those who welcome [well-advised] counsel.
11 
Wealth obtained by fraud dwindles,
But he who gathers gradually by [honest] labor will increase [his riches].
12 
Hope deferred makes the heart sick,
But when desire is fulfilled, it is a tree of life.
13 
Whoever despises the word and counsel [of God] brings destruction upon himself,
But he who [reverently] fears and respects the commandment [of God] will be rewarded.
14 
The teaching of the wise is a fountain and source of life,
So that one may avoid the snares of death.
15 
Good understanding wins favor [from others],
But the way of the unfaithful is hard [like barren, dry soil].
16 
Every prudent and self-disciplined man acts with knowledge,
But a [closed-minded] fool [who refuses to learn] displays his foolishness [for all to see].
17 
A wicked messenger falls into hardship,
But a faithful ambassador brings healing.
18 
Poverty and shame will come to him who refuses instruction and discipline,
But he who accepts and learns from reproof or censure is honored.
19 
Desire realized is sweet to the soul;
But it is detestable to fools to turn away from evil [which they have planned].
20 
He who walks [as a companion] with wise men will be wise,
But the companions of [conceited, dull-witted] fools [are fools themselves and] will experience harm.
21 
Adversity pursues sinners,
But the [consistently] upright will be rewarded with prosperity.
22 
A good man leaves an inheritance to his children’s children,
And the wealth of the sinner is stored up for [the hands of] the righteous.
23 
Abundant food is in the fallow (uncultivated) ground of the poor,
But [without protection] it is swept away by injustice.
24 
He who withholds the rod [of discipline] hates his son,
But he who loves him disciplines and trains him diligently and appropriately [with wisdom and love].
25 
The [consistently] righteous has enough to satisfy his appetite,
But the stomach of the wicked is in need [of bread].

Contrast the Upright and the Wicked

14 The wise woman builds her house [on a foundation of godly precepts, and her household thrives],
But the foolish one [who lacks spiritual insight] tears it down with her own hands [by ignoring godly principles].

He who walks in uprightness [reverently] fears the Lord [and obeys and worships Him with profound respect],
But he who is devious in his ways despises Him.

In the mouth of the [arrogant] [h]fool [who rejects God] is a rod for his back,
But the lips of the wise [when they speak with godly wisdom] will protect them.

Where there are no oxen, the manger is clean,
But much revenue [because of good crops] comes by the strength of the ox.

A faithful and trustworthy witness will not lie,
But a false witness speaks lies.

A scoffer seeks wisdom and finds none [for his ears are closed to wisdom],
But knowledge is easy for one who understands [because he is willing to learn].

Leave the presence of a [shortsighted] fool,
For you will not find knowledge or hear godly wisdom from his lips.

The wisdom of the sensible is to understand his way,
But the foolishness of [shortsighted] fools is deceit.

Fools mock sin [but sin mocks the fools],
But among the upright there is good will and the favor and blessing of God.
10 
The heart knows its own bitterness,
And no stranger shares its joy.
11 
The house of the wicked will be overthrown,
But the tent of the upright will thrive.
12 
There is a way which seems right to a man and appears straight before him,
But its end is the way of death.
13 
Even in laughter the heart may be in pain,
And the end of joy may be grief.
14 
The backslider in heart will have his fill with his own [rotten] ways,
But a good man will be satisfied with his ways [the godly thought and action which his heart pursues and in which he delights].
15 
The naive or inexperienced person [is easily misled and] believes every word he hears,
But the prudent man [is discreet and astute and] considers well where he is going.
16 
A wise man suspects danger and cautiously avoids evil,
But the fool is arrogant and careless.
17 
A quick-tempered man acts foolishly and without self-control,
And a man of wicked schemes is hated.
18 
The naive [are unsophisticated and easy to exploit and] inherit foolishness,
But the sensible [are thoughtful and far-sighted and] are crowned with knowledge.
19 
The evil will bow down before the good,
And the wicked [will bow down] at the gates of the righteous.
20 
The poor man is hated even by his neighbor,
But those who love the rich are many.
21 
He who despises his neighbor sins [against God and his fellow man],
But happy [blessed and favored by God] is he who is gracious and merciful to the poor.
22 
Do they not go astray who devise evil and wander from the way of righteousness?
But kindness and truth will be to those who devise good.
23 
In all labor there is profit,
But mere talk leads only to poverty.
24 
The crown of the wise is their wealth [of wisdom],
But the foolishness of [closed-minded] fools is [nothing but] folly.
25 
A truthful witness saves lives,
But he who speaks lies is treacherous.
26 
In the [reverent] fear of the Lord there is strong confidence,
And His children will [always] have a place of refuge.
27 
The [reverent] fear of the Lord [that leads to obedience and worship] is a fountain of life,
So that one may avoid the snares of death.
28 
In a multitude of people is a king’s glory,
But in a lack of people is a [pretentious] prince’s ruin.
29 
He who is slow to anger has great understanding [and profits from his self-control],
But he who is quick-tempered exposes and exalts his foolishness [for all to see].
30 
A calm and peaceful and tranquil heart is life and health to the body,
But passion and envy are like rottenness to the bones.
31 
He who oppresses the poor taunts and insults his Maker,
But he who is kind and merciful and gracious to the needy honors Him.
32 
The wicked is overthrown through his wrongdoing,
But the righteous has hope and confidence and a refuge [with God] even in death.
33 
Wisdom rests [silently] in the heart of one who has understanding,
But what is in the heart of [shortsighted] fools is made known.
34 
Righteousness [moral and spiritual integrity and virtuous character] exalts a nation,
But sin is a disgrace to any people.
35 
The king’s favor and good will are toward a servant who acts wisely and discreetly,
But his anger and wrath are toward him who acts shamefully.

Contrast the Upright and the Wicked

15 A soft and gentle and thoughtful answer turns away wrath,
But harsh and painful and careless words stir up anger.

The tongue of the wise speaks knowledge that is pleasing and acceptable,
But the [babbling] mouth of fools spouts folly.

The eyes of the Lord are in every place,
Watching the evil and the good [in all their endeavors].

A soothing tongue [speaking words that build up and encourage] is a tree of life,
But a perversive tongue [speaking words that overwhelm and depress] crushes the spirit.

A [flippant, arrogant] fool rejects his father’s instruction and correction,
But he who [is willing to learn and] regards and keeps in mind a reprimand acquires good sense.

Great and priceless treasure is in the house of the [consistently] righteous one [who seeks godly instruction and grows in wisdom],
But trouble is in the income of the wicked one [who rejects the laws of God].

The lips of the wise spread knowledge [sifting it as chaff from the grain];
But the hearts of [shortsighted] fools are not so.

The sacrifice of the wicked is hateful and exceedingly offensive to the Lord,
But the prayer of the upright is His delight!

The way [of life] of the wicked is hateful and exceedingly offensive to the Lord,
But He loves one who pursues righteousness [personal integrity, moral courage and honorable character].
10 
There is severe discipline for him who [i]turns from the way [of righteousness];
And he who hates correction will die.
11 
Sheol (the nether world, the place of the dead) and Abaddon (the abyss, the place of eternal punishment) lie open before the Lord—
How much more the hearts and inner motives of the children of men.
12 
A scoffer [unlike a wise man] resents one who rebukes him and tries to teach him;
Nor will he go to the wise [for counsel and instruction].
13 
A heart full of joy and goodness makes a cheerful face,
But when a heart is full of sadness the spirit is crushed.
14 
The mind of the intelligent and discerning seeks knowledge and eagerly inquires after it,
But the mouth of the [stubborn] fool feeds on foolishness.
15 
All the days of the afflicted are bad,
But a glad heart has a continual feast [regardless of the circumstances].
16 
Better is a little with the [reverent, worshipful] fear of the Lord
Than great treasure and trouble with it.
17 
Better is a dinner of vegetables and herbs where love is present
Than a fattened ox served with hatred.
18 
A hot-tempered man stirs up strife,
But he who is slow to anger and patient calms disputes.
19 
The way of the lazy is like a hedge of thorns [it pricks, lacerates, and entangles him],
But the way [of life] of the upright is smooth and open like a highway.
20 
A wise son makes a father glad,
But a foolish man despises his mother.
21 
Foolishness is joy to him who is without heart and lacks [intelligent, common] sense,
But a man of understanding walks uprightly [making his course straight].
22 
Without consultation and wise advice, plans are frustrated,
But with many counselors they are established and succeed.
23 
A man has joy in giving an appropriate answer,
And how good and delightful is a word spoken at the right moment—how good it is!
24 
The [chosen] path of life leads upward for the wise,
That he may keep away from Sheol (the nether world, the place of the dead) below.
25 
The Lord will tear down the house of the proud and arrogant (self-righteous),
But He will establish and protect the boundaries [of the land] of the [godly] widow.
26 
Evil plans and thoughts of the wicked are exceedingly vile and offensive to the Lord,
But pure words are pleasant words to Him.
27 
He who profits unlawfully brings suffering to his own house,
But he who hates bribes [and does not receive nor pay them] will live.
28 
The heart of the righteous thinks carefully about how to answer [in a wise and appropriate and timely way],
But the [babbling] mouth of the wicked pours out malevolent things.
29 
The Lord is far from the wicked [and distances Himself from them],
But He hears the prayer of the [consistently] righteous [that is, those with spiritual integrity and moral courage].
30 
The light of the eyes rejoices the hearts of others,
And good news puts fat on the bones.
31 
The ear that listens to and learns from the life-giving rebuke (reprimand, censure)
Will remain among the wise.
32 
He who neglects and ignores instruction and discipline despises himself,
But he who learns from rebuke acquires understanding [and grows in wisdom].
33 
The [reverent] fear of the Lord [that is, worshiping Him and regarding Him as truly awesome] is the instruction for wisdom [its starting point and its essence];
And before honor comes humility.


GENESIS 1-2

The Creation

In the beginning God ([a]Elohim[b]created [by forming from nothing] the heavens and the earth. The earth was [c]formless and void or a waste and emptiness, and darkness was upon the face of the deep [primeval ocean that covered the unformed earth]. The Spirit of God was moving (hovering, brooding) over the face of the waters. And God said, [d]“Let there be light”; and there was light. God saw that the light was good (pleasing, useful) and [e]He affirmed and sustained it; and God separated the light [distinguishing it] from the darkness. And God called the light day, and the darkness He called night. And there was [f]evening and there was [g]morning, one day.

And God said, “Let there be an [h]expanse [of the sky] in the midst of the waters, and let it separate the waters [below the expanse] from the waters [above the expanse].” And God made the expanse [of sky] and separated the waters which were under the expanse from the waters which were above the expanse; and it was so [just as He commanded]. God called the expanse [of sky] heaven. And there was evening and there was morning, a second day.

Then God said, “Let the waters below the heavens be gathered into one place [of standing, pooling together], and let the dry land appear”; and it was so. 10 God called the dry land earth, and the gathering of the waters He called seas; and God saw that this was good (pleasing, useful) and He affirmed and sustained it. 11 So God said, “Let the earth sprout [tender] [i]vegetation, [j]plants yielding seed, and fruit trees bearing fruit according to (limited to, consistent with) their kind, whose seed is in them upon the earth”; and it was so. 12 The earth sprouted and abundantly produced vegetation, plants yielding seed according to their kind, and trees bearing fruit with seed in them, according to their kind; and God saw that it was good and He affirmed and sustained it. 13 And there was evening and there was morning, a third day.

14 Then God said, “Let there be light-bearers (sun, moon, stars) in the expanse of the heavens to separate the day from the night, and let them be useful for signs (tokens) [of God’s provident care], and for marking seasons, days, and years; 15 and let them be useful as lights in the expanse of the heavens to provide light on the earth”; and it was so, [just as He commanded]. 16 God made the two great lights—the greater light (the sun) to rule the day, and the lesser light (the moon) to rule the night; He made the [galaxies of] stars also [that is, all the amazing wonders in the heavens]. 17 God placed them in the expanse of the heavens to provide light upon the earth, 18 to rule over the day and the night, and to separate the light from the darkness; and God saw that it was good and He affirmed and sustained it. 19 And there was evening and there was morning, a fourth day.

20 Then God said, “Let the waters swarm and abundantly produce living creatures, and let birds soar above the earth [k]in the open expanse of the heavens.” 21 God created the great sea monsters and every living creature that moves, with which the waters swarmed according to their kind, and every winged bird according to its kind; and God saw that it was good and He affirmed and sustained it. 22 And God blessed them, saying, “Be fruitful, multiply, and fill the waters in the seas, and let birds multiply on the earth.” 23 And there was evening and there was morning, a fifth day.

24 Then God said, “Let the earth bring forth living creatures according to (limited to, consistent with) their kind: livestock, crawling things, and wild animals of the earth according to their kinds”; and it was so [because He had spoken them into creation]. 25 So God made the wild animals of the earth according to their kind, and the cattle according to their kind, and everything that creeps and crawls on the earth according to its kind; and God saw that it was good (pleasing, useful) and He affirmed and sustained it.

26 Then God said, “Let Us (Father, Son, Holy Spirit) make man in Our image, according to Our likeness [not physical, but a spiritual personality and moral likeness]; and let them have complete authority over the fish of the sea, the birds of the air, the cattle, and over the entire earth, and over everything that creeps and crawls on the earth.” 27 So God created man in His own image, in the image and likeness of God He created him; male and female He created them. 28 And God blessed them [granting them certain authority] and said to them, “Be fruitful, multiply, and fill the earth, and subjugate it [putting it under your power]; and rule over (dominate) the fish of the sea, the birds of the air, and every living thing that moves upon the earth.” 29 So God said, “Behold, I have given you every plant yielding seed that is on the surface of the entire earth, and every tree which has fruit yielding seed; it shall be food for you; 30 and to all the animals on the earth and to every bird of the air and to everything that moves on the ground—to everything in which there is the breath of life—I have given every green plant for food”; and it was so [because He commanded it]. 31 God saw everything that He had made, and behold, it was very good and He validated it completely. And there was evening and there was morning, a sixth day.

The Creation of Man and Woman

So the heavens and the earth were completed, and all their hosts (inhabitants). And by the seventh day God completed His work which He had done, and He rested (ceased) on the seventh day from all His work which He had done.So God blessed the seventh day and sanctified it [as His own, that is, set it apart as holy from other days], because in it He rested from all His work which He had created and done.

This is the history of [the origin of] the heavens and of the earth when they were created, in the day [that is, days of creation] that the [l]Lord God made the earth and the heavens— no shrub or plant of the field was yet in the earth, and no herb of the field had yet sprouted, for the Lord God had not caused it to rain on the earth, and there was no man to [m]cultivate the ground, but a [n]mist (fog, dew, vapor) used to rise from the land and water the entire surface of the ground— then the Lord God [o]formed [that is, created the body of] man from the [p]dust of the ground, and breathed into his nostrils the breath of life; and the man became a living being [an individual complete in body and spirit]. And the Lord God [q]planted a garden (oasis) in the east, in Eden (delight, land of happiness); and He put the man whom He had formed (created) there. And [in that garden] the Lord God caused to grow from the ground every tree that is desirable and pleasing to the sight and good (suitable, pleasant) for food; the tree of life was also in the midst of the garden, and the tree of the [experiential] knowledge (recognition) of [the difference between] good and evil.

10 Now a river flowed out of Eden to water the garden; and from there it divided and became four [branching] rivers. 11 The first [river] is named Pishon; it flows around the entire land of Havilah, where there is gold. 12 The gold of that land is good; bdellium (a fragrant, valuable resin) and the [r]onyx stone are found there. 13 The name of the second river is Gihon; it flows around the entire land of Cush [in Mesopotamia]. 14 The third river is named Hiddekel (Tigris); it flows east of Assyria. And the fourth river is the Euphrates.

15 So the Lord God took the man [He had made] and settled him in the Garden of Eden to cultivate and keep it. 16 And the Lord God commanded the man, saying, “You may freely (unconditionally) eat [the fruit] from every tree of the garden; 17 but [only] from the tree of the knowledge (recognition) of good and evil you shall not eat, otherwise on the day that you eat from it, you shall most certainly [s]die [because of your disobedience].”

18 Now the Lord God said, “It is not good (beneficial) for the man to be alone; I will make him a helper [one who balances him—a counterpart who is] [t]suitable and complementary for him.” 19 So the Lord God formed out of the ground every animal of the field and every bird of the air, and brought them to Adam to see what he would call them; and whatever the man called a living creature, that was its name. 20 And the man gave names to all the livestock, and to the birds of the air, and to every animal of the field; but for Adam there was not found a helper [that was] suitable (a companion) for him. 21 So the Lord God caused a deep sleep to fall upon Adam; and while he slept, He took one of his ribs and closed up the flesh at that place. 22 And the rib which the Lord God had taken from the man He made (fashioned, formed) into a woman, and He brought her and presented her to the man. 23 Then Adam said,

“This is now bone of my bones,
And flesh of my flesh;
She shall be called Woman,
Because she was taken out of Man.”

24 For this reason a man shall leave his father and his mother, and shall be joined to his wife; and they shall become one flesh. 25 And the man and his wife were both naked and were not ashamed or embarrassed.


ISAIAH 1-5

Rebellion of God’s People

The vision of [the prophet] Isaiah the son of Amoz concerning [the kingdom of] Judah and [its capital] Jerusalem, which he saw [as revealed by God] during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.


Hear, O heavens, and listen, O earth;
For the Lord has spoken:
“I have reared and brought up sons,
But they have rebelled against Me and have broken away.

“The ox [instinctively] knows its owner,
And the donkey its master’s feeding trough,
But Israel does not know [Me as Lord],
My people do not understand.”


Ah, sinful nation,
A people loaded down with wickedness [with sin, with injustice, with wrongdoing],
Offspring of evildoers,
Sons who behave corruptly!
They have abandoned (rejected) the Lord,
They have despised the Holy One of Israel [provoking Him to anger],
They have turned away from Him.


Why should you be stricken and punished again [since no change results from it]?
You [only] continue to rebel.
The whole head is sick
And the whole heart is faint and sick.

From the sole of the foot even to the head
There is nothing healthy in the nation’s body,
Only bruises, welts, and raw wounds,
Not pressed out or bandaged,
Nor softened with oil [as a remedy].


Your land lies desolate [because of your disobedience],
Your cities are burned with fire,
Your fields—strangers are devouring them in your very presence;
It is desolate, as overthrown by strangers.

The Daughter of Zion (Jerusalem) is left like a [deserted] shelter in a vineyard,
Like a watchman’s hut in a cucumber field, like a besieged city [isolated, surrounded by devastation].

If the Lord of hosts
Had not left us a few survivors,
We would be like Sodom,
We would be like Gomorrah.

God Has Had Enough

10 
Hear the word of the Lord [rulers of Jerusalem],
You rulers of [another] Sodom,
Listen to the law and instruction of our God,
You people of [another] Gomorrah.
11 
“What are your multiplied sacrifices to Me [without your repentance]?”
Says the Lord.
“I have had enough of [your] burnt offerings of rams
And the fat of well-fed cattle [without your obedience];
And I take no pleasure in the blood of bulls or lambs or goats [offered without repentance].
12 
“When you come to appear before Me,
Who requires this of you, this trampling of My [temple] courts [by your sinful feet]?
13 
“Do not bring worthless offerings again,
[Your] incense is repulsive to Me;
[Your] New Moon and Sabbath [observances], the calling of assemblies—
I cannot endure wickedness [your sin, your injustice, your wrongdoing] and [the squalor of] the festive assembly.
14 
“I hate [the hypocrisy of] your New Moon festivals and your appointed feasts.
They have become a burden to Me;
I am weary of bearing them.
15 
“So when you spread out your hands [in prayer, pleading for My help],
I will hide My eyes from you;
Yes, even though you offer many prayers,
I will not be listening.
Your hands are full of blood!

16 
“Wash yourselves, make yourselves clean;
Get your evil deeds out of My sight.
Stop doing evil,
17 
Learn to do good.
Seek justice,
Rebuke the ruthless,
Defend the fatherless,
Plead for the [rights of the] widow [in court].

“Let Us Reason”

18 
“Come now, and let us reason together,”
Says the Lord.
[a]Though your sins are like scarlet,
They shall be as white as snow;
Though they are red like crimson,
They shall be like wool.
19 
“If you are willing and obedient,
You shall eat the best of the land;
20 
But if you refuse and rebel,
You shall be devoured by the sword.”
For the mouth of the Lord has spoken.

Zion Corrupted, to Be Redeemed

21 
How the faithful city has become a prostitute [idolatrous, despicable],
She who was full of justice!
Right standing with God once lodged in her,
But now murderers.
22 
Your silver has turned to [b]lead,
Your wine is diluted with water.
23 
Your rulers are rebels
And companions of thieves;
Everyone loves bribes
And chases after gifts.
They do not defend the fatherless,
Nor does the widow’s cause come before them [instead they delay or turn a deaf ear].

24 
Therefore the Lord God of hosts,
The Mighty One of Israel, declares:
“Ah, I will be freed of My adversaries
And avenge Myself on My enemies.
25 
“And I will turn My hand against you,
And will [thoroughly] purge away your dross as with lye
And remove all your tin (impurity).
26 
“Then I will restore your judges as at the first,
And your counselors as at the beginning;
Afterward you will be called the city of righteousness,
The faithful city.”

27 
Zion will be redeemed with justice
And her repentant ones with righteousness.
28 
But rebels and sinners will be crushed and destroyed together,
And those who abandon (turn away from) the Lord will be consumed (perish).
29 
For you will be ashamed [of the degradation] of the oaks in which you took [idolatrous] pleasure,
And you will be ashamed of the gardens [of passion] which you have chosen [for pagan worship].
30 
For you will be like an oak whose leaf withers and dies
And like a garden that has no water.
31 
The strong man will become tinder,
And his work a spark.
So both will burn together
And there will be none to quench them.

God’s Universal Reign

The word [from God] which Isaiah son of Amoz saw [in a vision] concerning [the nation of] Judah and [its capital city] Jerusalem.


Now it will come to pass that
In the last days
The mountain of the house of the Lord
Will be [firmly] established as the [c]highest of the mountains,
And will be exalted above the hills;
And all the nations will stream to it.

And many peoples shall come and say,
“Come, let us go up to the mountain of the Lord,
To the house (temple) of the God of Jacob;
That He may teach us His ways
And that we may walk in His paths.”
For the law will go out from Zion
And the word of the Lord from Jerusalem.

And He will judge between the nations,
And will mediate [disputes] for many peoples;
And they will beat their swords into plowshares and their spears into pruning hooks.
Nation will not lift up the sword against nation,
And never again will they learn war.


O house of Jacob, come, let us walk in the light of the Lord.

Most certainly [Lord] You have abandoned your people, the house of Jacob,
Because they are filled with influences from the east,
And they are soothsayers [who foretell] like the Philistines;
Also they strike bargains with the children of foreigners (pagans).

Their land has also been filled with silver and gold
And there is no end to their treasures;
Their land has also been filled with horses
And there is no end to their chariots.

Their land has also been filled with idols;
They worship the work of their hands,
That which their own fingers have made.

So the common man has been humbled [before idols]
And the man of importance has been degraded,
Therefore do not forgive them [O Lord].
10 
Go among the rocks and hide in the dust
From the terror of the Lord and from the splendor of His majesty.
11 
The proud look of man will be degraded
And the arrogance of men will be humbled,
And the Lord alone will be exalted in that day.

A Day of Reckoning Coming

12 
For the Lord of hosts will have a day of reckoning
Against all who are proud and arrogant
And against all who are lifted up,
That they may be degraded.
13 
And the wrath of God will be against all the cedars of Lebanon [west of the Jordan] that are high and lifted up,
Against all the oaks of Bashan [east of the Jordan],
14 
Against all the high mountains,
Against all the hills that are lifted up,
15 
Against every high tower,
Against every fortified wall,
16 
Against all the ships of Tarshish
And against all the beautiful craft.
17 
Then the pride of man will be humbled
And the arrogance of men will be degraded;
The Lord alone shall be exalted in that day,
18 
And the idols will completely vanish (be abolished).
19 
They [the stricken, deprived of all in which they had trusted] will go into the caves of the rocks
And into the holes of the ground [fleeing]
From the terror and dread of the Lord
And from the splendor of His majesty,
When He arises to terrify the earth.
20 
In that day men will throw away to the moles and to the bats
Their idols of silver and their idols of gold,
Which they made for themselves [as objects] to worship,
21 
To go into the caverns of the rocks and into the clefts of the [ragged] cliffs [as they flee]
From the terror and dread of the Lord and the splendor of His majesty,
When He arises to terrify the earth.
22 
Stop regarding man, whose breath [of life] is in his nostrils [for so little time];
For why should he be esteemed?

God Will Remove the Leaders

Listen carefully, the Lord God of hosts is removing from Jerusalem and from Judah
Both supply and support, the whole supply of bread
And the whole supply of water;

The brave man and the warrior [He is also removing],
The judge and the prophet,
The diviner and the elder,

The captain of fifty and the man of honor,
The counselor and the expert artisan,
And the skillful enchanter.

And I will make mere boys their princes,
And capricious (impulsive, unpredictable) children will rule over them.

And the people will be oppressed,
Each one by another, and each one by his neighbor;
The boy will be arrogant and insolent toward the elder
And the vulgar (common) toward the honorable [person of rank].

When a man takes hold of his brother in the house of his father, saying,
“You have a robe, you shall be our judge and ruler,
And this pile of ruins will be under your control,”

He will protest on that day, saying,
“I will not be a [d]governor;
For in my house there is neither bread nor clothing;
You should not make me a judge and ruler of the people.”

For Jerusalem has stumbled and Judah has fallen,
Because their words and their actions are against the Lord,
To rebel against His glorious presence and defiantly provoke Him.

Their partiality testifies against them,
They display their sin like Sodom;
They do not even hide it.
Woe (judgment is coming) to [e]them!
For they have brought evil on themselves [as a reward].
10 
Say to the righteous that it will go well with them,
For they will eat the fruit of their [righteous] actions.
11 
Woe (judgment is coming) to the wicked! It shall go badly with him,
For what his hand has done shall be done to him.
12 
O My people! Children are their oppressors,
And women rule over them.
O My people! Your leaders lead you astray
And confuse (destroy, swallow up) the direction of your paths.

God Will Judge

13 
The Lord rises to contend,
And stands to judge the people.
14 
The Lord enters into judgment with the elders of His people and their princes,
“For it is you who have devoured the vineyard [with your oppression, you have robbed the people and ruined the country];
The plunder of the poor is in your houses.
15 
“What do you mean by crushing My people
And grinding the face of the poor?”
Declares the Lord God of hosts.

Judah’s Women Denounced

16 
Moreover, the Lord said, “Because the daughters of Zion are proud
And walk with outstretched necks and seductive (flirtatious, alluring) eyes,
And trip along with mincing steps and an affected gait
And walk with jingling [f]anklets on their feet,
17 
Therefore the Lord will afflict the crown of the head of the daughters of Zion with scabs [making them bald],
And the Lord will expose their foreheads (send them into captivity).”

18 In that day the Lord will take away the beauty of their anklets, [braided] caps, crescent [head] ornaments, 19 dangling earrings, bracelets, and the hanging veils and scarves, 20 head wraps (turbans), [short, jingling] ankle chains, sashes, perfume boxes, amulets (charms), 21 signet [finger] rings, nose rings, 22 festival robes, outer tunics, shawls, handbags, 23 hand mirrors, [fine linen] undergarments, headbands, and veils [covering the entire body].

24 
Now it will come to pass that instead of the sweet fragrance of spices there will be [the stench of] rottenness;
Instead of a belt, a rope;
Instead of well-set hair, baldness;
Instead of fine clothes, a robe of sackcloth;
And branding [of captives by the scorching heat] instead of beauty.
25 
Your men will fall by the sword
And your mighty men in battle.
26 
And Jerusalem’s gates will lament (cry out in grief) and mourn [as those who wail for the dead];
And she, being ruined and desolate, will sit upon the ground.

A Remnant Prepared

And in that day seven women will take hold of one man, saying, “We will eat our own food and wear [and provide] our own clothes; only let us be called by your name; take away our shame [of being unmarried].”

In that day the Branch of the Lord will be splendid and glorious, and the fruit of the land will be excellent and lovely to those of Israel who have survived. It will come to pass that he who is left in Zion and remains in Jerusalem will be called holy (set apart for God)—everyone who is recorded for [eternal] life in Jerusalem. When the Lord has washed away the [moral] filth of the daughters of Zion and has cleansed the bloodstains of Jerusalem from her midst, by the spirit of judgment and by the spirit of burning, then the Lord will create over the entire site of Mount Zion and over her assemblies, a cloud by day, smoke, and the brightness of a flaming fire by night; for over all the glory and brilliance will be a canopy [a defense, a covering of His divine love and protection]. And there will be a pavilion for shade from the heat by day, and a refuge and a shelter from the storm and the rain.

Parable of the Vineyard

Now let me sing for my greatly Beloved [Lord]
A song of my Beloved about His vineyard (His chosen people).
My greatly Beloved had a vineyard on a very fertile slope (the promised land, Canaan).

He dug it all around and cleared away its stones,
And planted it with [g]the choicest vine (the people of Judah).
And He built a tower in the center of it;
And also hewed out a [h]wine vat in it.
Then He expected it to produce [the choicest] grapes,
But it produced only worthless ones.


“And now, says the Lord, O inhabitants of Jerusalem and men of Judah,
Judge between Me and My vineyard (My people).

“What more could have been done for My vineyard that I have not done in it?
When I expected it to produce good grapes, why did it yield worthless ones?

“So now let me tell you what I am going to do to My vineyard:
I will take away its thorn-hedge, and it will be burned up;
I will break down its [i]stone wall and it will be trampled down [by enemies].

“I will turn it into a wasteland;
It will not be pruned or cultivated,
But briars and thorns will come up.
I will also command the clouds not to rain on it.”


For the vineyard of the Lord of hosts is the house (nation) of Israel
And the men of Judah are His delightful planting [which He loves].
So He looked for justice, but in fact, [He saw] bloodshed and lawlessness;
[He looked] for righteousness, but in fact, [He heard] a cry of distress and oppression.

Woes for the Wicked


Woe (judgment is coming) to those who join house to house and join field to field [to increase their holdings by depriving others],
Until there is no more room [for others],
So that you have to live alone in the midst of the land!

In my ears the Lord of hosts said, “Be assured that many houses will become desolate,
Even great and beautiful ones will be unoccupied.
10 
“For ten [j]acres of vineyard will yield [only] [k]one bath of wine,
And a homer ([l]six bushels) of seed will produce [only] one ephah of grain.”
11 
Woe (judgment is coming) to those who rise early in the morning to pursue intoxicating drink,
Who stay up late in the night till wine inflames them!
12 
They have lyre and harp, tambourine and flute, and wine at their feasts;
But they do not regard nor even pay attention to the deeds of the Lord,
Nor do they consider the work of His hands.

13 
Therefore My people go into exile because they lack knowledge [of God];
And their honorable men are famished,
And their common people are parched with thirst.
14 
Therefore Sheol (the realm of the dead) has increased its appetite and opened its mouth beyond measure;
And [m]Jerusalem’s splendor, her multitude, her [boisterous] uproar and her [drunken] revelers descend into it.
15 
So the common man will be bowed down and the man of importance degraded,
And the eyes of the proud (arrogant) will be degraded.
16 
But the Lord of hosts will be exalted in justice,
And God, the Holy One, will show Himself holy in righteousness [through His righteous judgments].
17 
Then the lambs will graze [among the ruins] as in their own pasture,
And strangers will eat in the desolate places of the [exiled] wealthy.

18 
Woe (judgment is coming) to those who drag along wickedness with cords of falsehood,
And sin as if with cart ropes [towing their own punishment];
19 
Who say, “Let Him move speedily, let Him expedite His work [His promised vengeance], so that we may see it;
And let the purpose of the Holy One of Israel approach
And come to pass, so that we may know it!”
20 
Woe (judgment is coming) to those who call evil good, and good evil;
Who substitute darkness for light and light for darkness;
Who substitute bitter for sweet and sweet for bitter!
21 
Woe (judgment is coming) to those who are wise in their own eyes
And clever and shrewd in their own sight!
22 
Woe (judgment is coming) to those who are heroes at drinking wine
And men of strength in mixing intoxicating drinks,
23 
Who justify the wicked and acquit the guilty for a bribe,
And take away the rights of those who are in the right!

24 
Therefore, as the tongue of fire consumes the stubble [from straw]
And the dry grass collapses into the flame,
So their root will become like rot and their blossom blow away like fine dust;
Because they have rejected the law of the Lord of hosts
And despised and discarded the word of the Holy One of Israel.
25 
Therefore the anger of the Lord has burned against His people,
And He has stretched out His hand against them and has struck them down.
And the mountains trembled, and their dead bodies lay like rubbish in the middle of the streets.
In spite of all this God’s anger is not turned away,
But His hand is still stretched out [in judgment].

26 
He will lift up a flag to [call] the distant nations [to bring His judgment on Judah],
And will whistle for them from the ends of the earth;
And indeed, they will come with great speed swiftly.
27 
No one among them is weary or stumbles,
No one slumbers or sleeps;
Nor is the belt at their waist undone [as if unprepared for action],
Nor is the strap of their sandal broken.
28 
Their arrows are sharp and all their bows are strung and bent;
Their horses’ hoofs seem like flint and their chariot wheels like a whirlwind.
29 
Their roaring is like a lioness, they roar like young lions;
They growl and seize their prey
And carry it off and there is no one to save it.
30 
And in that day they will roar against them (Judah) like the roaring of the sea.
And if one looks to the land, in fact, there is darkness and distress;
Even the light will be darkened by its clouds.


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